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‘The harvest is plentiful but the workers few’: Reflecting on the verisimilitude of Q 10.2
HTS Teologiese Studies/Theological Studies, 2022 This study considers the verisimilitude of the harvest saying in Matthew 9.37–38 and Luke (Q) 10.2, specifically the opening statement that the harvest is plentiful but the workers few.
Llewellyn Howes
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An Exploration of Hierarchy as Fractal in the Theology of Dionysios the Areopagite [PDF]
, 2010 Eric Perl, in his provocatively titled book, Theophany: The Neo-Platonic Philosophy of Dionysius the Areopagite, argues not only that Dionysios’ thought is thoroughly Neo-Platonic and fully compatible with Christianity, but that “the Dionysian doctrine ...
Williams, Georgia J.
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Condemning or liberating the twelve tribes of Israel?: Judging the meaning of κρίνοντες in Q 22:28, 30 [PDF]
, 2014 At the turn of the second millennium AD, Tuckett dubbed Q 22:28 30 an exegetical stepchild ,given that it has traditionally and commonly received very little attention in Q research. Thisarticle addresses this shortcoming.
Llewellyn Howes
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Gendered Activity and Jesus's Saying Not to Worry [PDF]
, 2016 The flowers’ activity in the saying of Jesus about anxiety indicates an interest in cloth production across the socio-economic spectrum. I demonstrate that wool-working is a central feature of the multiform tradition of this saying and that spinning in ...
Janelle Peters
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Leib ohne Leuchte. Die vorlukanische Pragmatik der Unterweisung in Lk 11,34–36
Protokolle zur Bibel, 2023 Das Logion in Lk 11,34–36 bleibt im literarischen Zusammenhang des Evangeli-ums sperrig, weil der situative Kontext nicht tradiert wurde. Während Lk 11,34 den Einfluss der moralischen Disposition auf die anatomische Sehfähigkeit beschreibt, thematisiert
Karl Matthias Schmidt
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‘Show Me the Money’: Jesus, Visual Aids, and the Tribute Question
Tyndale Bulletin, 2020 The question about paying tribute to Caesar is one of the most incendiary queries ever posed to Jesus. It seems straightforward, but either a ‘yes’ or ‘no’ response is politically perilous.
N. Clayton Croy
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The Biblical Annals, 2020 Artykuł proponuje szczegółową analizę syntaktyczno-semantyczną Mt 24,28 i Łk 17,37c w celu hipotetycznego odtworzenia semickiej (hebrajskiej i aramejskiej) frazy logionu Jezusa Q 17,37.
Arnold Zawadzki
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Vox Patrum, 1984 Im kurzen Kommentar zu Logion 82 von Thomasevangeillum von Nag Hammadi wird die gnostische Interpretation vom Feuer mit der Interpretation von Origenes Zusammengestellt.
Wincenty Myszor
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Unbelief, Lawlessness, and Satan: Viewing the Freer Logion as a Scribal Response to Open- Ended Eschatological Themes in Mark [PDF]
, 2013 The focus of my study is to demonstrate that major variants in the text of Early Christian Literature were purposely inserted into the text in light of theological controversies by scribes who represented a certain perspective on behalf of an Early ...
Clark, Seth
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Patristiek en die studie van die Nuwe Testament
HTS Teologiese Studies/Theological Studies, 1986 Patristics and the study of the New Testament This article consists of two main parts. In the first part the importance of the study of Patristics is discussed.
H. F. Stander
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