Results 61 to 70 of about 3,359 (177)

Zagadnienie tożsamości bytu w filozofii buddyjskiej [PDF]

open access: yes, 2015
The problem of identity of being in Buddhist philosophy: The Buddhist philosophical school of Madhyamaka is famous for its statement that things do not have their own inherent nature, essence or self‑nature (svabhāva).
Krzysztof, Jakubczak
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The problem of identity of being in Buddhist philosophy [PDF]

open access: yes, 2015
The Buddhist philosophical school of Madhyamaka is famous for its statement that things do not have their own inherent nature, essence or self‑nature (svabhāva).
Jakubczak, Krzysztof
core  

Madhyamaka and Modern Western Philosophy

open access: yesBuddhist Studies Review, 2017
In the past the study of Asian philosophical traditions has often been approached by asking how the theories developed within these nonWestern cultures would help us to solve problems in contemporary Western philosophy. The present account, which summarizes results of a research project funded by the John Templeton foundation in 2015, attempts to ...
openaire   +2 more sources

Nagajuna's Madhyamaka: A philosophical investigation. [PDF]

open access: yes, 2007
This dissertation constitutes a discussion of Nagarjuna's Madhyamaka as contained in his six main philosophical works. It presents a synoptic presentation of the main topics Nagarjuna investigates. Particular emphasis is put on an analysis of the philosophical content of Nagarjuna's Madhyamaka.
openaire   +1 more source

Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections upon Śāntideva's Arguments with Himself [PDF]

open access: yes, 2018
Let it be granted that Buddhism has, e.g., in its logical literature, detailed canons and explicit rules of right reason that, amongst other things, ban inconsistency as irrational.
Tillemans, Tom
core  

THE LOGIC OF THE CATUSKOTI [PDF]

open access: yes, 2010
In early Buddhist logic, it was standard to assume that for any state of affairs there were four possibilities: that it held, that it did not, both, or neither. This is the catuskoti (or tetralemma).
Priest, Graham
core   +1 more source

Karma, Moral Responsibility and Buddhist Ethics [PDF]

open access: yes
The Buddha taught that there is no self. He also accepted a version of the doctrine of karmic rebirth, according to which good and bad actions accrue merit and demerit respectively and where this determines the nature of the agent’s next life and ...
Finnigan, Bronwyn
core  

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