Results 81 to 90 of about 160 (135)
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Madhyamaka

2018
The chapter begins by presenting a general overview of the rise of the Mahāyāna and its relation to the main schools of Buddhist philosophy associated with it, Madhyamaka and Yogācāra. This is followed by an introduction to the Madhyamaka school proper, focusing on the life and works of its founder, Nāgārjuna.
exaly   +2 more sources

Madhyamaka Metaethics

Sophia, 2023
Jason Dockstader
exaly   +2 more sources

Taktsang’s Madhyamaka

2022
AbstractThis chapter explores Taktsang’s reading of Candrakīrti and how it forms the basis for his critique of Tsongkhapa, whom he accuses of attempting to merge foundationalist epistemology (Pramāṇavāda) and antifoundationalist Prāsaṅgika Madhyamaka.
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The Madhyamaka Contribution to Skepticism

International Journal for the Study of Skepticism, 2021
Abstract This paper examines the work of Nāgārjuna as interpreted by later Madhyamaka tradition, including the Tibetan Buddhist Tsongkhapa (1357–1419). It situates Madhyamaka skepticism in the context of Buddhist philosophy, Indian philosophy more generally, and Western equivalents.
Georges Dreyfus, Jay L. Garfield
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From Madhyamaka to Consequentialism

2015
Charles Goodman
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The Madhyamaka Critique of Epistemology II

Journal of Indian Philosophy, 1980
The Madhyamaka assertion that all existents (bhava) are empty (&nya) has about it an air of paradoxicality which seems to afford grounds for a quick and easy refutation of the position. l Thus the assertion is often challenged on the grounds that it commits the fallacy of absolute relativism.
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The Madhyamaka philosophy

Journal of Indian Philosophy, 1987
The advent of the Madhyamaka as a school of systematic philosophy is rightly correlated with the figure of Nâgaijuna — the renowned philosopher saint of south India who lived at the end of the first century C.E. The Madhyamaka philosophy however had much earlier antecedents and is in large part anticipated in Buddhist literature of the very earliest ...
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The Madhyamaka

2010
The Madhyamaka School, established by Nāgārjuna in around 150 to 250 CE, is one of the Indian Mahāyāna schools. Nāgārjuna was born into a Brahmin family in South India and brought up with a traditional Hindu education. Although he was clever, he was initially addicted to physical pleasures.
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Madhyamaka

2014
Abstract Along with Yogācāra, Madhyamaka (Middle Way) is one of the two foundational doctrinal systems of Indian Mahāyāna Buddhism, which flourished from the 3rd century ce to the final disappearance of Buddhism from the subcontinent in the 12th–13th centuries.
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Khedrupjé on Madhyamaka Epistemology

2022
AbstractThis chapter explores Khedrupjé Gelek Pelsang’s defence of Tsongkhapa and how he anticipated some of Taktsang’s critiques and attempted to defend Tsongkkapa’s system of interpretation of Candrakīrti. We examine the philosophical context in which both operated and their main rivals, particularly Rongtön Sheja Kunrig.
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