Results 71 to 80 of about 160 (135)
On ‘prajñāpāramitānīti’ in the Madhyamaka Treatises
Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu), 2023 openaire +1 more source
Modeling non-dual awareness <i>via</i> constraint closure: a reinterpretation of groundlessness. [PDF]
Neurosci ConsciousWard K.
europepmc +1 more source
Documenting and defining emergent phenomenology: theoretical foundations for an extensive research strategy. [PDF]
Front PsycholSandilands O, Ingram DM.
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Advayavajra's <i>Naiātmyāp rakāśa</i>: A Critical Edition. [PDF]
J Indian PhilosConlon R.
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The Madhyamaka-sastra and the Madhyamika
JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU), 1981 openaire +2 more sources
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2013
AbstractThe Madhayamaka or Middle Way School is the subject of chapter 12. As in the other chapters of Part II, Rogben is concerned with the views of the Madhyamaka school in general, as well as with the views of the particular subschools, but he begins by discussing the major works of Madhyamaka thought. After outlining the basic tenets of Madhayamaka—
Cabezón JOSÉ Ignacio +1 more
exaly +2 more sources
AbstractThe Madhayamaka or Middle Way School is the subject of chapter 12. As in the other chapters of Part II, Rogben is concerned with the views of the Madhyamaka school in general, as well as with the views of the particular subschools, but he begins by discussing the major works of Madhyamaka thought. After outlining the basic tenets of Madhayamaka—
Cabezón JOSÉ Ignacio +1 more
exaly +2 more sources
On the Nihilist Interpretation of Madhyamaka
Journal of Indian Philosophy, 2014Madhyamaka philosophy has been frequently characterized as nihilism, not just by its Buddhist and non-Buddhist opponents, but also by some contemporary Buddhologists. This characterization might well strike us as surprising. First, nihilism appears to be straightforwardly inconsistent (“if there is nothing, there is still the fact that there is nothing,
Jan Westerhoff, Westerhoff Jan
exaly +2 more sources
2018
There are two main loci of contemporary debate about the nature of Madhyamaka ethics. The first investigates the general issue of whether the Madhyamaka philosophy of emptiness (śūnyavāda) is consistent with a commitment to systematic ethical distinctions.
Bronwyn Finnigan
exaly +2 more sources
There are two main loci of contemporary debate about the nature of Madhyamaka ethics. The first investigates the general issue of whether the Madhyamaka philosophy of emptiness (śūnyavāda) is consistent with a commitment to systematic ethical distinctions.
Bronwyn Finnigan
exaly +2 more sources