Results 61 to 70 of about 31,971 (220)

Dancing Ambiguity: Nora and the Politics of Cultural Nationalisation in Southern Thailand

open access: yesNations and Nationalism, EarlyView.
ABSTRACT This paper examines Nora, a traditional dance‐drama from southern Thailand, through its designation as UNESCO Intangible Cultural Heritage (2021) and the Thai government's recognition of its performers as National Artists (2018, 2021). It situates these actions within Thailand's cultural nationalisation.
Goeun Kim
wiley   +1 more source

Ethics and esthetics of the body: among Merleau-Ponty, Cézanne and Jenny Saville. [PDF]

open access: yes, 2022
openAttraverso uno studio del ruolo che il corpo assume nella trattazione filosofica di Maurice Merleau-Ponty, si cercherà di utilizzare le stesse categorie in rapporto a pittori come Cézanne e Jenny Saville.
DAFFINI, CAMILLA
core  

SARTRE Y MERLEAU–PONTY: “GUARDARSE DE INTERPRETACIONES

open access: yesPraxis Filosófica, 2011
El pensamiento existencial ha sido determinante en su crítica a la abstracciónde los sistemas idealistas. Contribuyendo al desarrollo filosófico de lafenomenología, dicho pensamiento ha planteado de manera radicalmentenueva el problema de la existencia ...
Juan Manuel Cuartas R.
doaj   +1 more source

Theatres of Indirectness: Passive Aggression and Failure

open access: yes
Critical Quarterly, EarlyView.
Sara Crangle, Sam Ladkin
wiley   +1 more source

Styles of Action

open access: yesPacific Philosophical Quarterly, EarlyView.
ABSTRACT Discussions of style in contemporary analytic philosophy have been confined almost exclusively to aesthetics, yet many bodily actions seem to exhibit styles as well. We can have an aggressive or a placid style of driving; a sloppy or a meticulous style of washing the dishes; an idiomatic or a weird way of playing jazz.
Noam Tiran
wiley   +1 more source

Maurice Merleau-Ponty and Cortázar’s Phenomen(ologic)al Fictions

open access: yesNuevas Poligrafías, Revista de Teoría Literaria y Literatura Comparada, 1996
This essay is about Julio Cortázar's literary that concerns shifted notably from his early concern with art and artistic expression to the strong political commitment of his later work.
Lois Parkinson Zamora
doaj   +1 more source

Heidegger and Levinas on the phenomenology of the hand: Between work and gesture

open access: yesThe Southern Journal of Philosophy, EarlyView.
Abstract This article explores how Heidegger and Levinas develop distinct phenomenological accounts of the hand. Both thinkers refuse to treat the hand as merely an anatomical organ, instead viewing it as an essential dimension of human existence. Yet their interpretations diverge sharply. In the first section, I show how Heidegger grounds the function
Cristian Ciocan
wiley   +1 more source

Estrutura e ontologia na obra de Merleau-Ponty

open access: yesRevista de Filosofia, 2013
Esse trabalho discute a renovação e a centralidade do conceito de estrutura no projeto ontológico de Merleau-Ponty. Estabelece, primeiro, a ideia de que na obra de Merleau-Ponty não existe um sentido unívoco para a noção de estrutura, mas uma polissemia ...
Ericson Falabretti
doaj   +1 more source

Seriality and style: The embodiment, perception, and normalization of collectives

open access: yesThe Southern Journal of Philosophy, EarlyView.
Abstract Within existential phenomenology, both seriality and style have been drawn on to theorize the embodiment and perceptibility of (social) ontological differences. While style refers to how we encounter the world and others not in the abstract, but as immediately and intuitively meaningful, seriality is a form of collective being that pertains to
Tris Hedges
wiley   +1 more source

The Paradox of a Gesture, Enlarged by the Distension of Time: Merleau-Ponty and Lacan on a Slow-Motion Picture of Henri Matisse Painting

open access: yesPerformance Philosophy, 2017
In his lecture series The Four Fundamental Concepts of Psychoanalysis (1964), Lacan refers to a “delightful example” that Merleau-Ponty gives in his Book Signes (1960). Lacan describes it as a “strange slow-motion film in which one sees Matisse painting.”
Astrid Deuber-Mankowsky
doaj   +1 more source

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