Results 211 to 220 of about 90,559 (264)
Beyond the disaster zone: Preventing suicide in CBRNE responders via moral injury-informed interventions. [PDF]
Seyedin H +3 more
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The influence of moral leadership (in)congruence on negative workplace gossip is explained by perceived hypocrisy. [PDF]
Chen Q, Liu Z, Shi G.
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Emotion regulation and moral and social rule awareness in early childhood: an exploratory correlational study. [PDF]
Güneş G, Kurt AA, Özkan B.
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Moral Authority and Moral Education
Journal of Moral Education, 1975Abstract: Elsewhere, the author has argued that the liberal theory of moral education is both morally dangerous and philosophically mistaken. The moral educator cannot be morally neutral, but must be morally committed, even if he is to attempt to teach children how to think for themselves about moral questions, or develop their autonomy, rather than ...
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Moral education as intercultural moral education
Intercultural Education, 2018In a diverse country such as Peru, moral education should reflect social, cultural, political and spiritual dilemmas of both indigenous and non-indigenous peoples and their communities.
Susana Frisancho +1 more
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The Morality of Moral Education
The Hastings Center Report, 1978E ighteen students, about to embark on graduate work in educational psychology, were asked to state their professional interests. In 1970 most of them would have mentioned open education or de-schooling. In the mid-sixties they would have said compensatory education. And five years earlier it would have been programmed instruction.
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Educating the Moral Artist: Dramatic Rehearsal in Moral Education
Studies in Philosophy and Education, 1995Recent sociological studies, like Robert Bellah’sHabits of the Heart1 support the claim that Americans retain an ideal of isolated self-sufficiency. Yet the material conditions of our culture require ideals that shun exclusiveness and encourage associated living.
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Conscience and Moral Education
2011‘Conscience, or the moral sense,’ Henry Home, Lord Kames wrote in 1758, ‘is none of our principles of action, but their guide and director. (…) It is the voice of God within us which commands our strictest obedience, just as much as when his will is declared by express revelation’ (Home, 1976, p. 45; Essay II, Ch. III).
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