When the Part Mirrors the Whole: Interactions Beyond "Simple Location". [PDF]
Front Psychol, 2020 Gomez-Marin A, Arnau J.
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A noção de upāya no budismo Mahāyāna e o Mūlamadhyamakakārikā de Nāgārjuna [PDF]
, 2016 The present work aims to investigate how the Mūlamadhyamakakārikā (Fundamental Verses of The Middle Way) – major work of the philosopher Nāgārjuna, one of the major Mahāyāna Buddhist thinkers and founder of the Mādhyamika school (“School of the Middle ...
Silva, Hugo José Mesquita da
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The history of cataract surgery: from couching to phacoemulsification. [PDF]
Ann Transl Med, 2020 Leffler CT +3 more
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Nāgārjuna the Chameleon: A Flexible Interpreetation of the Madhyamaka Position
This article proposes to interpret Nāgārjuna’s Madhyamaka philosophy as a flexible philosophical position rather than a fixed position within the metaphysical landscape.
Pulles, Rik Hubertus Antonius
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Critical Review of Rasaratna Samuccaya: A Comprehensive Treatise of Indian Alchemy. [PDF]
Anc Sci Life, 2016 Sumersingh Rajput D +5 more
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Yogaśataka of Pandita Vararuci [PDF]
Ancient Science of Life, 2016 Shukla D, Patel N, Vyas H.
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The quantum universe: philosophical foundations and oriental medicine. [PDF]
Integr Med Res, 2016 Kafatos MC, Yang KH.
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Buddhist philosophy of mind: Nāgārjuna’s critique of mind-body dualism from His Rebirth Arguments
, 2019 Richard Hayes (1993, 2013) and Dan Arnold (2008, 2012) have argued that Dharmakīrti (c. 600-660 C.E.) is a mind-body dualist. The proof, they say, lies in the justification he gives for his theory of rebirth.
Sonam Thakchoe (14750878)
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Modeling non-dual awareness <i>via</i> constraint closure: a reinterpretation of groundlessness. [PDF]
Neurosci ConsciousWard K.
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Sexual Differentiation in Tibetan Medical and Buddhist Perspectives. [PDF]
Asian Med (Leiden), 2011 Cuomu M.
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