Results 41 to 50 of about 2,164 (136)

Recapture, Transparency, Negation and a Logic for the Catuskoti [PDF]

open access: yes, 2019
The recent literature on Nāgārjuna’s catuṣkoṭi centres around Jay Garfield’s (2009) and Graham Priest’s (2010) interpretation. It is an open discussion to what extent their interpretation is an adequate model of the logic for the catuskoti, and the Mūla ...
Kreutz, Adrian
core  

Book Review: \u3ci\u3eThe Ethics of Śaṅkara and Śāntideva: A Selfless Response to an Illusory World.\u3c/i\u3e [PDF]

open access: yes, 2014
Book review of, The Ethics of Śaṅkara and Śāntideva: A Selfless Response to an Illusory World.
Locklin, Reid B.
core   +2 more sources

Dihydropyrimidinone Based Chromones as New α‐Glucosidase Inhibitors

open access: yesChemistrySelect, Volume 10, Issue 21, June 4, 2025.
1‐(2,4‐Dihydroxyphenyl)ethanone functions as a fundamental precursor in the synthesis of dihydropyrimidinone conjugates that incorporate both chromone and triazole moieties. Docking analyses are performed on 15 synthetic compounds. In silico investigations confirm high binding affinity, with docking energies of −10.7 kcal/mol for compound 5a and −10.9 ...
Kumara Swamy Taviti   +6 more
wiley   +1 more source

BUDDHIST PHENOMENOLOGY AND THE PROBLEM OF ESSENCE [PDF]

open access: yes, 2015
In this paper, I intend to make a case for Buddhist phenomenology. By Buddhist phenomenology, I mean a phenomenological interpretation of Yogācāra’s doctrine of consciousness.
LI, JINGJING
core   +1 more source

No Self‐Reference, No Ownership?

open access: yesEuropean Journal of Philosophy, Volume 33, Issue 2, Page 475-492, June 2025.
Abstract A ‘no‐ownership’ or ‘no‐self theory’ holds that there is no proper subject of experience; the ownership of experience can only be accounted for by invoking a sub‐personal entity. In the recent self‐versus‐no‐self debate, it is widely assumed that the no‐referent view of ‘I’, which is closely associated with Wittgenstein and G. E. M.
Bernhard Ritter
wiley   +1 more source

The Heavy‐Tailed Inverse Power Lindley Type‐I Model: Reliability Inference and Actuarial Applications

open access: yesEngineering Reports, Volume 7, Issue 5, May 2025.
In this work, we present the heavy‐tailed inverse power Lindley Type‐I (HTIPL‐TI) distribution, a versatile three‐parameter probability model. This distribution is derived by applying the generator of the Type‐I heavy‐tailed‐G family to the inverse power Lindley model.
Amal S. Hassan   +3 more
wiley   +1 more source

A Four-Phase Passive Mixer-First Receiver With a Low-Power Complementary Common-Gate TIA

open access: yesIEEE Access, 2020
This paper presents a four-phase passive mixer-first receiver using a common-gate (CG) trans-impedance amplifier (TIA), instead of a conventional shunt-feedback amplifier.
Indrajit Das, Nagarjuna Nallam
doaj   +1 more source

The Self: Kierkegaard and Buddhism in Dialogue [PDF]

open access: yes, 2017
Is it possible for there to be a fruitful dialogue between Søren Kierkegaard and Buddhists regarding the understanding of the self? In this paper, I explore the possibilities for such a dialogue by first discussing the rejection of substantialism shared ...
WISDO, David
core   +1 more source

Language, Logic and Soteriology [PDF]

open access: yes, 2012
The aim of the article is to describe the notion of language and some “logical’’ ideas that were developed by one of the greatest figure of Buddhist philosophy – Nāgārjuna.
Lipnicki, Michał
core   +2 more sources

Presents in dementia: groundless temporalities and ethics in a Danish dementia ward Les présents de la démence : éthique et temporalités sans fondement dans une unité hospitalière spécialisée dans la démence au Danemark

open access: yesJournal of the Royal Anthropological Institute, Volume 31, Issue S1, Page 109-127, April 2025.
This article explores temporal and ethical presents in a dementia ward in Denmark. Dementia wards are often portrayed and experienced as uncanny places where time stands still or becomes radically distorted. I approach the ward, however, as an encounter or access into experiences of time that are hidden from view in the outside world where common‐sense
Lone Grøn
wiley   +1 more source

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