Results 71 to 80 of about 2,164 (136)
Cutting Through False Dualisms
In this article, I will use the two truths doctrine from Buddhism to explicate transformative social change as a transmodern moral framework for critical psychological research.
Robert K. Beshara
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Iron Tonics: Tracing the Development from Classical to Iatrochemical Formulations in Ayurveda [PDF]
Around the eleventh century CE, Sanskrit medical texts began to record profound changes in the methods used for drug manufacture. New substances, especially metallic and non-metallic minerals, were added to the ayurvedic pharmacopoeia or were given new ...
Wujastyk, Dagmar
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A recent trend in interpreting Nāgārjuna's claim that samsãra is the same as Nirvāṇa is to highlight the identity of dependent origination and emptiness in Nāgārjuna's writings.
Garth Mason
doaj
The meaning of existence (bhava) in the Pāli discourses of the Buddha. [PDF]
Sangiacomo A.
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MINDS, INTRINSIC PROPERTIES, AND MADHYAMAKA BUDDHISM
Certain philosophers and scientists have noticed that there are data that do not seem to fit with the traditional view known as the Mind/Brain Identity theory (MBI).
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Knowing the Knowing. Non-dual Meditative Practice From an Enactive Perspective. [PDF]
Meling D.
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Vasubandhu 世親 (ca. 320–400 CE) as a Putative Pure Land Patriarch in Chinese and Japanese Buddhism
In terms of his reception in East Asia and the legacy of his commentaries and compendia in translation, Vasubandhu 世親 (ca. 320–400 centuries CE) is among the most important figures in the textual history of Indian Buddhism. Although perhaps best known by
George A. Keyworth
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Neither ātman Nor anattā: Tapering Our Conception of Selfhood [PDF]
I provide critical discussion of conception of and talk of psychic integration which I take to be both excessive and deficient; these viciously extreme positions are championed by the Apostle Paul and St.
BRIGGS, Roman
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Religious Studies Review, Volume 51, Issue 1, Page 35-77, March 2025.
Kai‐man Kwan
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Concebir el espíritu.¿Alianza, incertidumbre o meta-filosofía?
El artículo plantea distintas concepciones que algunas tradiciones filosóficas y religiosas, tanto de Oriente como de Occidente, han mantenido en torno a lo que es el espíritu y la manera de concebirlo.
Héctor Sevilla Godínez
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