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Remarks on Nicolai Hartmann’s Modal Doctrine
kant, 1963In his Moglichkeit und Wirklichkeit (Berlin 1937, 2nd ed. 1949), Hartmann gives us an ontological theory of the modes. He starts from a distinction between the modes of the various spheres of being, primary and secondary. The two primary spheres of being, according to his ontology, are the real and the ideal.
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1995
Still und geradlinig verlauft H.s philosophischer Entwicklungsweg: 1907 in Marburg bei Hermann Cohen und Paul Natorp promoviert, 1909 habilitiert, wird H. 1920 Professor und 1922 Nachfolger auf dem Lehrstuhl Paul Natorps in Marburg. 1925 wechselt er nach Koln uber, 1931 nach Berlin, um nach seiner Gottinger Berufung 1945 dort bis zu seinem Tode zu ...
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Still und geradlinig verlauft H.s philosophischer Entwicklungsweg: 1907 in Marburg bei Hermann Cohen und Paul Natorp promoviert, 1909 habilitiert, wird H. 1920 Professor und 1922 Nachfolger auf dem Lehrstuhl Paul Natorps in Marburg. 1925 wechselt er nach Koln uber, 1931 nach Berlin, um nach seiner Gottinger Berufung 1945 dort bis zu seinem Tode zu ...
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Critical Realism: Nicolai Hartmann
1969With the philosophy of Nicolai Hartmann we once again enter a world of sober, objective and impartial inquiry, which presses beyond man’s self and seeks to grasp the universe of being so far as it is revealed to our limited capacity to know. The basic mood of Existence philosophy, as might be expected, is altogether missing from this universal way of ...
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2018
Nicolai Hartmann’s intellectual trajectory was similar to that of his contemporary, Heidegger. He abandoned his early Neo-Kantian concern with knowledge and its foundations in favour of ‘ontology’, a study of the being of entities. Unlike Heidegger he assigned no ontological priority to human beings.
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Nicolai Hartmann’s intellectual trajectory was similar to that of his contemporary, Heidegger. He abandoned his early Neo-Kantian concern with knowledge and its foundations in favour of ‘ontology’, a study of the being of entities. Unlike Heidegger he assigned no ontological priority to human beings.
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2009
Nicolai Hartmann starts a renaissance in metaphysics and ontology and continues to exert a silent influence on his early pupil hans-georg gadamer in hermeneutics (Wischke 2000: 119–95) when he distances himself, in the name of closeness to the phenomenon, from neo-Kantian idealism and its fixation on epistemology.
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Nicolai Hartmann starts a renaissance in metaphysics and ontology and continues to exert a silent influence on his early pupil hans-georg gadamer in hermeneutics (Wischke 2000: 119–95) when he distances himself, in the name of closeness to the phenomenon, from neo-Kantian idealism and its fixation on epistemology.
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Die Irrationalitätsthese Nicolai Hartmanns
1970Scholastik, Bd. 32 Nr. 4 (1957): Scholastik.
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Nicolai Hartmann et Georg Lukács
Archives de Philosophie, 2003La rencontre entre la philosophie de Lukács et la pensée ontologique de Nicolai Hartmann est un sujet rarement abordé dans l’historiographie philosophique. Le contact avec les grands travaux ontologiques de Hartmann a joué pourtant un rôle décisif dansla genèse de l’Ontologie de l’être social, l’ouvrage qui a couronné le long parcours intellectuel et ...
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Nicolai Hartmann: Nicolai Hartmann im Kontext. Gesammelte Werke auf CD-ROM
Philosophischer Literaturanzeiger, 2021openaire +1 more source