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Global Justice and Non-Domination
2013This chapter takes the findings from the two previous chapters and argues for a cosmopolitan reading of the sufficientarian principle of justice, based on the idea that free collective agency is only possible if non-domination applies globally. The chapter starts by rehearsing some well-known arguments against cosmopolitanism, showing that none of ...
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Hobbes, History, and Non-domination
Hobbes Studies, 2009AbstractPettit's and Skinner's stimulating books are open to historically-minded objections. Pettit's reading of Hobbes is Rousseauian, but he rejects the Hobbesian/Rousseauian belief that some modern people are driven by amour-propre/“glory”. If Hobbes is right, there is, in Pettit's sense, no “common good”.
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Social Recognition and Non-Domination
2010Social freedom satisfies Dilthey’s concern for freedom, meaning that individuals can express themselves according to their individual character, requiring a range of possible responses and choices within a concrete situation (Ermarth 1978: 121). However, as cultural practices are normatively contesting and contestable, multicultural social justice ...
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Animal Justice as Non-Domination
2018Legal systems in the Western world currently regard animals as property. This status implies that they are not subjects of rights. None of the recent legal measures aimed at protecting animals have conferred on them the legal status of person, which is arguably a necessary condition to benefit from the most fundamental individual rights.
Valéry Giroux, Carl Saucier-Bouffard
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Non-dominated Sorting Genetic Algorithm
2019Evolutionary Algorithms mimic natural evolutionary process in nature. One of the most well-regarded evolutionary algorithms is Genetic Algorithm (GA) [1]. This algorithm has been inspired from the Drawin’s theory of evolutionary. This theory states that natural organisms develop using the natural selection.
Seyedali Mirjalili, Jin Song Dong
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Transnational Justice and Non-Domination
2017This chapter argues that we cannot make progress in thinking about justice beyond the state unless we develop a realistic and critical view of the many and complex relations of domination within, between, and beyond states that mark our current global predicament.
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