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Uma Análise Comparativa entre as Conceções Republicanas de John Adams e de Thomas Paine Durante Revolução Americana de 1776 | A Comparative Analysis Between the Republican Conceptions of John Adams and Thomas Paine During the American Revolution of 1776

open access: yesPolitical Observer
This article presents a comparative analysis of the republican conception of Thomas Paine (1737-1809), exposed in Common Sense in 1776, with that of John Adams (1735-1826), exposed in Thoughts on Government published in the same year.
Diogo Gonçalves
doaj   +1 more source

Citizenship and Exile: English Republicanism in a Transnational Context

open access: yesRevue Française de Civilisation Britannique, 2016
This article assesses the language and actions employed by English republicans in European exile during the 1660s and 1670s to conceptualise their transnational political and religious identity, their sense of citizenship, and their relationship to their
Gaby Mahlberg
doaj   +1 more source

Anti‐Protestantism in the Global Catholic Mission, c. 1918–1960*

open access: yes
Journal of Religious History, EarlyView.
Sante Lesti
wiley   +1 more source

The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)

open access: yesModern Theology, EarlyView.
Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
wiley   +1 more source

Free Expression and Coerced Choice: The Role of the Army and Lord Protector in Miltonic Freedom

open access: yesRenaissance Studies, EarlyView.
ABSTRACT Scholarly approaches to understanding freedom in Milton's prose tend to connect Milton's ideas to either liberalism or republicanism. Neither of these approaches is sufficient because freedom, for Milton, was not a single concept. Milton explored political and religious freedom very differently.
Benjamin Woodford
wiley   +1 more source

Teaching New Religious Movements Historically: Distance, Empathy, and Cults in the Classroom

open access: yesTeaching Theology &Religion, EarlyView.
ABSTRACT Resistance to understanding the beliefs of modern New Religious Movements (NRMs) is well‐known to those who teach in the area. This paper builds on Eugene Gallagher's repurposing of “methodological belief” for college classes on NRMs by suggesting that scholars and teachers in the field of religious studies engage methods and content drawn ...
Douglas FitzHenry Jones
wiley   +1 more source

National Relics: Secular Sacrality, Museums, and Heritage‐Making in Nineteenth‐Century Chile

open access: yesMuseum Anthropology, Volume 49, Issue 2, Fall 2026.
ABSTRACT This article examines how objects and bodily remains are transformed and ritualized into national relics through collecting and exhibiting practices in museums. Focusing on nineteenth‐century Chile, it draws on archival sources, material culture theory, and the anthropology of religion to argue that objects associated with Chile's nation‐state
Hugo Rueda Ramírez
wiley   +1 more source

Baczko, Rousseau and Polish Republicanism

open access: yesScienza & Politica
This article deals with Bronislaw Baczko’s interpretation of Jean-Jacques Rousseau’s Considerations on the Government of Poland. Starting from an in-depth knowledge of secondary literature and Polish sources, including the dossier provided to Rousseau by
Anna Grześkowiak-Krwawicz
doaj   +1 more source

Political and Institutional Development in England

open access: yesThe Manchester School, Volume 94, Issue 4, Page 438-449, July 2026.
ABSTRACT This paper revisits the political and institutional development of England from the Magna Carta to the Glorious Revolution. I argue that institutional change in this period is best understood through the lens of coalition formation. Political elites had heterogeneous preferences over first two, and then three, recurring axes of disagreement ...
Mark Koyama
wiley   +1 more source

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