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Ordinary language philosophy

2018
Ordinary language philosophy is a method of doing philosophy, rather than a set of doctrines. It is diverse in its methods and attitudes. It belongs to the general category of analytic philosophy, which has as its principal goal the analysis of concepts rather than the construction of a metaphysical system or the articulation of insights about the ...
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Metaphysical Ordinary Language Philosophy

1999
Abstract I have suggested that there are three very different approaches to philosophical problems that might be thought of as “ordinary language philosophy,” and I have proposed to call them “Standard,” “Metaphysical,” and “Investigative.” I do not mean to suggest by this division that every ordinary language philosopher fits neatly ...
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Nietzsche and Ordinary Language Philosophy

International Studies in Philosophy, 1996
Comparaison entre l'attitude de Nietzsche face a la philosophie traditionnelle et le rejet de la metaphysique par les philosophes du langage ordinaire. L'A. examine la conception du langage developpee par Nietzsche dans le second essai de la «Genealogie de la morale»
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Investigative Ordinary Language Philosophy

1999
Abstract As I remarked in chapter 10, there is a danger, when thinking about ordinary language philosophy, of ignoring some fundamental differences. The most important of these is the difference between the Investigative variety of ordinary language philosophy and the Standard and Metaphysical varieties, which I have already discussed.
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Standard Ordinary Language Philosophy

1999
Abstract Wittgenstein is, without doubt, a very difficult philosopher, and those who have tried to understand him have gone about this in various ways. Some have picked out a few passages whose meaning seemed unproblematic and used them as a Rosetta stone for deciphering Wittgenstein’s more obscure remarks. (A favorite seems to be the
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Ordinary language philosophy, school of

2018
The label ‘ordinary language philosophy’ was more often used by the enemies than by the alleged practitioners of what it was intended to designate. It was supposed to identify a certain kind of philosophy that flourished, mainly in Britain and therein mainly in Oxford, for twenty years or so, roughly after 1945. Its enemies found it convenient to group
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A quantitative history of ordinary language philosophy

SynthÈse, 2023
J.D. Porter, Nat Hansen
exaly  

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