Results 61 to 70 of about 339 (133)
Litteraturen som cynisk praktik
Tidskrift för Litteraturvetenskap, 2016 Literature as Cynic Practice: Foucault’s Radicalization of Parrhesia and its Didactical Implications This article discusses Foucault’s view of literature as a counter-discourse, and as a specific way of truth-telling connected to Cynic practice ...
Peter Degerman
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Seen and named in narratives: denizens of hell in the early Middle Ages
Early Medieval Europe, Volume 32, Issue 4, Page 474-502, November 2024.This article discusses a special type of narrative: encounters with named individuals in hell. The catchment is broad (Homer to Dante) but the focus is on the early Middle Ages. Philological and literary techniques elucidate and reinterpret a number of important visionary texts, Anglo‐Saxon, Merovingian, and Carolingian. Boniface, Ep. 115 re‐emerges as
Danuta Shanzer
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“Subjectivities, academic work and mothering practice”: Navigating obscure and unspoken disciplines
Gender, Work &Organization, Volume 31, Issue 6, Page 2527-2548, November 2024.Abstract A robust and important body of scholarship is exploring the multiple and layered complexities of mothering and paid work. In this paper, we theoretically and empirically contribute to this work by exploring how, at the level of the self, women with children understand themselves in relation to their paid work and their mothering.
Michelle O’Shea +2 more
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2ª. CONFERÊNCIA: PARRHESIA NAS TRAGÉDIAS DE EURÍPIDES
Prometeus: Filosofia em Revista, 2013 Hoje eu gostaria de começar analisando as primeiras ocorrências da palavraparrhesia na literatura grega, como a palavra aparece nas seguintes seis tragédias deEurípides:(1) Fenícias; (2) Hipólito; (3) As Bacantes; (4) Electra; (5) Íon; (6) Orestes.Nas ...
Michel Foucault
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Taking Stand‐Up Seriously: Comedy as a Site for Imagining Decolonial Futures
Sociological Inquiry, Volume 94, Issue 4, Page 873-889, November 2024.Stand‐up comedy is a rich arena of sociological inquiry that enables social actors to utter bold truths in a way that educates rather than offends. As such, stand‐up comedy can inform conversations around potentially “thorny” issues like racial inequality.
Oskar Primbs, Marcelle C. Dawson
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Feminist social movements and whistleblowing disclosures: Ireland's Women of Honour
Gender, Work &Organization, Volume 31, Issue 3, Page 961-982, May 2024.Abstract Feminist social movements based on workers disclosing sexual harassment and sexual violence have had a dramatic impact on workplaces worldwide. But what are the specific dynamics shaping organizations founded on acts of disclosure? Organizational whistleblowing research has overlooked this topic, while literature on feminist social movements ...
Kate Kenny
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Bajo Palabra, 2016 La propuesta del presente artículo versa sobre la posibilidad de pensar la importancia del vínculo entre los conceptos de libertad y parrhesia dentro del proyecto filosófico de Michel Foucault.
L. Cadahia
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Parrhèsia socratique et parrhèsia cynique : le cas de l’injure
Cahiers Mondes Anciens, 2014 May philosophical parrhesia be a good reason to insult our fellow men ? For Plato, it would seem, at a first glance, that it is not the case, but further analysis shows that educative insult is not rejected for reasons of principle, but because it seems ...
Suzanne Husson
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The architectonic of Foucault's critique
European Journal of Philosophy, Volume 32, Issue 1, Page 114-129, March 2024.Abstract This paper presents a new interpretation of Michel Foucault's critical project. It is well known that Foucault's genealogical critique does not focus on issues of justification, but instead tackles “aspectival captivity,” that is, apparently inevitable limits of thought that constrain the subject's freedom but that, in fact, can be transformed.
Daniele Lorenzini, Tuomo Tiisala
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A Letter that Killeth: Gregory of Nyssa on How (Not) to Read Scripture, Platonically
Modern Theology, Volume 40, Issue 1, Page 147-171, January 2024.Abstract In this essay, I explore the emergence of multicolumn Bibles in late antiquity, with a particular emphasis on Origen's Hexapla and its use by Gregory of Nyssa. I contextualise Gregory's use of multicolumn Bibles within the Origenian tradition and show that, in this intellectual context, multicolumn Bibles functioned as hermeneutical rather ...
ISIDOROS C. KATSOS
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