Results 51 to 60 of about 246 (102)
Critical Inquiry as Virtuous Truth-Telling: Implications of Phronesis and Parrhesia [PDF]
Critical Questions in Education, 2016 This article examines critical inquiry and truth-telling from the perspective of two complementary theoretical frameworks. First, Aristotelian phronesis, or practical wisdom, offers a framework for truth that is oriented toward ethical deliberation ...
Austin Pickup
doaj
Parrhèsia socratique et parrhèsia cynique : le cas de l’injure
Cahiers Mondes Anciens, 2014 May philosophical parrhesia be a good reason to insult our fellow men ? For Plato, it would seem, at a first glance, that it is not the case, but further analysis shows that educative insult is not rejected for reasons of principle, but because it seems ...
Suzanne Husson
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Seen and named in narratives: denizens of hell in the early Middle Ages
Early Medieval Europe, Volume 32, Issue 4, Page 474-502, November 2024.This article discusses a special type of narrative: encounters with named individuals in hell. The catchment is broad (Homer to Dante) but the focus is on the early Middle Ages. Philological and literary techniques elucidate and reinterpret a number of important visionary texts, Anglo‐Saxon, Merovingian, and Carolingian. Boniface, Ep. 115 re‐emerges as
Danuta Shanzer
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De la parrhesia à la digital parrhesia : ethos numérique, identité et transparence en questions
Itinéraires, 2016 This article examines the question of digital ethos and particularly the complex relationship between ethos and public sphere. Relying on the concept of parrhesia, it develops a theoretical and methodological proposal on the concept of digital parrhesia,
François Allard-Huver
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“Subjectivities, academic work and mothering practice”: Navigating obscure and unspoken disciplines
Gender, Work &Organization, Volume 31, Issue 6, Page 2527-2548, November 2024.Abstract A robust and important body of scholarship is exploring the multiple and layered complexities of mothering and paid work. In this paper, we theoretically and empirically contribute to this work by exploring how, at the level of the self, women with children understand themselves in relation to their paid work and their mothering.
Michelle O’Shea +2 more
wiley +1 more source
O que é o estatuto de um intelectual? A pirotecnia e a parrhesía como introdução à vida não fascista
Psicologia & Sociedade, 2013 Este artigo caracteriza-se como uma análise transversal sobre um possível estatuto do intelectual desdobrado nas perspectivas das ferramentas conceituais da pirotecnia e da parrhesía a partir das contribuições de Michel Foucault.
Rodrigo Diaz de Vivar Y Soler
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Taking Stand‐Up Seriously: Comedy as a Site for Imagining Decolonial Futures
Sociological Inquiry, Volume 94, Issue 4, Page 873-889, November 2024.Stand‐up comedy is a rich arena of sociological inquiry that enables social actors to utter bold truths in a way that educates rather than offends. As such, stand‐up comedy can inform conversations around potentially “thorny” issues like racial inequality.
Oskar Primbs, Marcelle C. Dawson
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Commitment to the Truth: Parrhesiastic and Prophetic Elements of Paul’s Letter to the Galatians
Res Rhetorica, 2018 Paul writes to the Galatians in the New Testament to bridge the two realms of cultural Judaism and Roman Imperialism. In this analysis of the letter written to the church of Galatia, we see both Hebraic prophecy and Greek, or Gentile, parrhesia.
Lexie Harvey
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Feminist social movements and whistleblowing disclosures: Ireland's Women of Honour
Gender, Work &Organization, Volume 31, Issue 3, Page 961-982, May 2024.Abstract Feminist social movements based on workers disclosing sexual harassment and sexual violence have had a dramatic impact on workplaces worldwide. But what are the specific dynamics shaping organizations founded on acts of disclosure? Organizational whistleblowing research has overlooked this topic, while literature on feminist social movements ...
Kate Kenny
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The architectonic of Foucault's critique
European Journal of Philosophy, Volume 32, Issue 1, Page 114-129, March 2024.Abstract This paper presents a new interpretation of Michel Foucault's critical project. It is well known that Foucault's genealogical critique does not focus on issues of justification, but instead tackles “aspectival captivity,” that is, apparently inevitable limits of thought that constrain the subject's freedom but that, in fact, can be transformed.
Daniele Lorenzini, Tuomo Tiisala
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