Results 141 to 150 of about 5,753 (249)
Kidney stone disease: phenomenological perspectives. [PDF]
Suijker CA, van Mazijk C, Roemeling S.
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The New Yearbook for Phenomenology and Phenomenological Philosophy [PDF]
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ABSTRACT Philosophers often characterize perception as image‐like. There is little agreement, however, about what constitutes an imagistic or iconic representation. This article identifies five signature properties of iconic representations endorsed in the philosophical and scientific literature: item‐richness, feature‐richness, spatiotemporal ...
Jake Quilty‐Dunn
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Representationalism can connect neuroscience and philosophy. [PDF]
Kok A.
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ABSTRACT We impose our minds onto the world. We create artifacts that reflect our intentions to make them. We make social constructions that mirror our collective agreements. We impress value by our valuing. Discomfort with this power to mold the world in our image has led many to reject such mirroring of mind by world, but this would do away with much
Christopher Frugé
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Reclaiming Justice as Lived Praxis: A Phenomenological Critique of Social and Relational Justice in Nursing Practice. [PDF]
Tembo AC.
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Dreams and Paintings: Descartes, Dream Skepticism, and the Constitution of Mental States
ABSTRACT Contemporary epistemologists typically read Descartes’ dream argument as an argument for external world skepticism. This paper argues that Descartes’ own development of the issues suggests otherwise and enquires into the reasons for this divergence.
Mario Schärli
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ABSTRACT Romantic relationships between professors and students, between employers and employees, and between other partners at different points on an institutional hierarchy are widely regarded as morally troubling. Popular explanations as to why have appealed variously to violations of institutional duties, to the impossibility of sexual consent ...
Lucy McDonald
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Hallucinations at the interface of philosophy and the empirical sciences. [PDF]
Dolcini N.
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ABSTRACT It is generally assumed that an ordinary human brain is associated with a single mind. Indeed, this assumption is so deeply rooted that it is rarely articulated explicitly, let alone questioned. However, as philosophers of mind have increasingly noticed, it turns out to rest on alarmingly shaky ground.
James H. McIntyre
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