Results 11 to 20 of about 4,848 (220)

The Psalter in the Canon

open access: yesHTS Teologiese Studies/Theological Studies, 2003
The Psalter, read as a coherent book instead of being read as 150 independent poems, reveals some patterns and a continuum of ideas, which might not express the editors’ original intention, but support the readers’ understanding of this canonical book ...
Knud Jeppesen, Jeppesen, Knud
core   +3 more sources

Exuberant Praise: A Pentecostal Reading of Psalm 150 [PDF]

open access: yesPharos Journal of Theology, 2022
Enthusiastic praise of God has been a vital characteristic of the Pentecostal movement, and Pentecostals have appealed to Psalm 150 as justification for their extravagant worship.
Lee Roy Martin
doaj   +1 more source

The role of David in the composition and redactional grouping of the final davidic Psalter

open access: yesVerbum et Ecclesia, 2021
Superscripts in the Psalter have been disregarded as later editorial additions to the text. However true, superscripts provided insight into the editorial rationale behind the Psalter.
Carine Botha
doaj   +1 more source

“Blessed Are Those Who Hunger and Thirst for Truth”: Biblical Allusions in N. S. Leskov’s Novella “The Vale” [PDF]

open access: yesДва века русской классики, 2022
N. S. Leskov, Russian classic author of the second half of the 19th century, throughout his work actively turned to the Old and New Testaments, which was expressed in a significant number of biblical quotations and allusions in his works.
Anna A. Fedotova
doaj   +1 more source

Lower‐Class Reading in Late Imperial Russia

open access: yesThe Russian Review, Volume 82, Issue 4, Page 649-667, October 2023., 2023
Abstract This article demonstrates widespread engagement of lower‐class people with the written word in the late nineteenth and early twentieth century Russian Empire, in rural and urban locales, in homes, workplaces, and social spaces. We explore how lower‐class people read: the daily habits, personal relationships, and social spaces that shaped ...
Sarah Badcock, Felix Cowan
wiley   +1 more source

Translating the Slavonic Present Participles in the Early Romanian Psalters (16th Century)

open access: yesStudia Ceranea, 2023
It is often said that early Romanian biblical translations from Church Slavonic follow the source texts slavishly. This is believed to be especially true about the 16th century Romanian Psalters, a group of seven texts (both printed and hand-copied ...
Ion-Mihai Felea
doaj   +1 more source

Differences in the Iconography of the Plot the Last Supper in the Illuminations of the Gospels and Psalters of the 10th – 14th Centuries Created in the Byzantine Empire [PDF]

open access: yesAnastasis: Research in Medieval Culture and Art, 2021
The purpose of this study is to find and highlight the most striking pieces of the Last Supper in the examples of the Gospels and Psalters created on the territory of the Byzantine Empire in the 10th – 14th centuries, as well as to analyse the ...
Nataliia Dmytrenko
doaj   +1 more source

Loss of MID in English: Free Peasantry and Their Linguistic Advantage

open access: yesTransactions of the Philological Society, Volume 121, Issue 2, Page 251-269, July 2023., 2023
Abstract The paper deals with the mysterious loss of a common preposition MID in the historical development of English. The issue is examined using a quantitative method combined with a historical sociolinguistic focus on the free peasantry in the East Midlands and Kent.
Rongkun Liu
wiley   +1 more source

Exegesis in the Translation of the Psalter of 1552 by Maximus the Greek

open access: yesStudi Slavistici, 2020
The article focuses on Maximus the Greek’s lexical revision in the Psalter of 1552. A wide range of lexical corruptions allow us to consider the text as a separate edition of a Church Slavonic Psalter.
Inna Veniaminovna Verner
doaj   +1 more source

The Knightly Brothers of Bernard of Clairvaux and the Twelfth‐Century Cistercian Lay Monk*

open access: yesJournal of Religious History, Volume 47, Issue 2, Page 295-317, June 2023., 2023
Abbot Bernard of Clairvaux (r. 1115–1153) was a prominent twelfth‐century religious leader whose knightly family collectively converted to monastic life with him in adulthood around 1113. Following Clairvaux's foundation in 1115, Bernard's brothers held roles of significant estate seniority despite their own professional limitations as newly converted ...
Joseph Millan‐Cole
wiley   +1 more source

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