Results 21 to 30 of about 110 (99)

The Theory of Symbolic Image in Byzantine Theology of the VI-VIIth centuries

open access: yesВолинський благовісник, 2017
The article is devoted to the philosophical and aesthetic analysis of the theory of symbolic image in the theological texts of Pseudo-Dionysius the Areopagite and Maximus the Confessor.
Victoria Golovey
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Educational policy of Theodosius II and the fate of Auditorium of Constantinople [PDF]

open access: yesHypothekai, 2019
The article considers the history of the Auditorium (5th – 6th centuries), often referred to as the University of Constantinople, from the perspective of the main policies of Theodosius II.
Tatyana Aleksandrova
doaj   +1 more source

Dos alegatos místicos a favor del « no pensar nada »: el Tercer Abecedario espiritual (1527) y la Ley de amor (1530) de Francisco de Osuna

open access: yesCahiers d’études des cultures ibériques et latino-américaines, 2017
A mystic principle rooted in negative theology (from Pseudo-Dionysius the Areopagite to Saint John of the Cross), the « no pensar nada » (« thinking-nothing ») was strongly defended by Franciscan preacher and spiritual guide of the « Recollection ...
Estelle Garbay-Velázquez
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The Influence of the Renaissance on Richard Hooker

open access: yesPerichoresis: The Theological Journal of Emanuel University, 2014
Like many writers after the Renaissance, Hooker was influenced by a number of classical and Neo-Platonic texts, especially by Cicero, Seneca, Hermes Trimegistus, and Pseudo-Dionysius.
Grislis Egil
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Some Traits of Ekphrasis Interweaving with Hierotopy in Theodore Metochites’ Monastery Descriptions

open access: yesАнтичная древность и средние века, 2022
The article addresses Theodore Metochites’ assessment of the phenomenon of monastery and monastic life (mostly according to Chapter 40 of his Sententious Notes) in juxtaposition with his predecessors in the ekphrastic genre, such as Michael the Rhetor ...
Dmitrii Igorevich Makarov
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One aspect of the methodology of cognition in Plato and Dionysius the Areopagite [PDF]

open access: yesSCHOLE, 2008
Petr Moiseev (Perm State Institute of Arts and Culture)shows how the concept of ascension to truth, first formulated by Plato, was later reworked and reevaluated in new cognitive context by such later thinkers, as Plutarch, Iamblichus and, finally ...
Moiseev, Petr
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Słowo – obraz paradygmatyczny – ikona. O intersemiotyczności w słowiańskiej kulturze prawosławnego średniowiecza

open access: yesPoznańskie Studia Slawistyczne, 2012
This  work  deals  with  the  problem  of  intersemiotics  in  Orthodox  Slavonic  culture  in  the Middle Ages. Attention here is focused on the source, essence and ontology of correspondence of the arts.
Paweł Dziadul
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A beleza no ritmo pseudo-dionisiano da processão/conversão Beauty within the pseudo-dyonisian rythm of the procession/conversion

open access: yesTrans/Form/Ação, 2010
No contexto da Metafísica Medieval, a «beleza» foi pensada como um conceito ambíguo: ora atribuído a Deus, ora atribuído ao Mundo. O propósito deste artigo é clarificar o sentido desta ambiguidade no âmbito da filosofia do Pseudo-Dionísio Areopagita. Se,
Filipa Afonso
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’n Herlesing van Pseudo-Dionisius se metafisika

open access: yesHTS Teologiese Studies/Theological Studies, 2018
This article, by analysing, annotating en interpreting the most recent research in all relevant departments, provides a fresh and updated overview of the Neoplatonic metaphysics of Pseudo-Dionysius (ca. 500). After providing an introduction to Dionysius’
Johann Beukes
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