Results 31 to 40 of about 110 (99)

The idea of the perfect city in the state of prince Lazar and despotes Stefan Lazarević [PDF]

open access: yesZograf, 2008
In the beginning, Serb settlers were hostile towards the Greek and Romanic towns they came into contact with. They did not become accustomed to city life until the end of the twelfth century.
Radojčić Svetozar
doaj   +1 more source

Why the World Needs Negative Political Theology

open access: yes, 2020
Modern Theology, Volume 36, Issue 1, Page 5-12, January 2020.
David Newheiser
wiley   +1 more source

Ciało ludzkie i jego udział w szczęściu nieba – koncepcja Pseudo-Dionizego Areopagity wobec poglądów neoplatoników pogańskich

open access: yesVox Patrum, 2015
In seventh chapter of his On the Ecclesiastical Hierarchy Pseudo Dionysius the Areopagite treats on the ceremony of burial. While explaining the rites he makes a few remarks on the Christian understanding of the body and its fate af­ter death, and how ...
Tomasz Stępień
doaj   +1 more source

Eros as the Meeting of Ecstasies in Christ: The Eucharistic Link between Divine and Human Love in Dionysius the Areopagite

open access: yesInternational Journal of Systematic Theology, EarlyView.
Abstract Dionysius's vision of eros as a meeting of reciprocal ecstasies – where lover and beloved each pass out of themselves and into the other – has often been read as unifying dimensions of love otherwise thought to stand in tension, such as giving and receiving.
Noah Karger
wiley   +1 more source

Les aspects matériels de la taxis byzantine

open access: yesBulletin du Centre de Recherche du Château de Versailles, 2005
The Greek taxis (order) — the exact equivalent of the Latin ordo — is an essential aspect of Byzantine civilization: it organized society in such a way that it would reflect the celestial society as closely as possible, as has been described by Dionysius
Marie‑France Auzépy
doaj   +1 more source

Per dynamin – per energian: Hrotsvit of Gandersheim’s knowledge of Greek

open access: yesEarly Medieval Europe, Volume 33, Issue 2, Page 220-243, May 2025.
This paper investigates Hrotsvit of Gandersheim’s knowledge of Greek. It proceeds from three questions. First, what resources for learning Greek were available in tenth‐century Germany? Second, were there any figures in her ambit from whom she could have learned?
Graham Robert Johnson
wiley   +1 more source

Living on This Earth as in Heaven: Time and the Ecological Conversion of Eschatology

open access: yesModern Theology, Volume 40, Issue 4, Page 833-858, October 2024.
Abstract Eschatological and apocalyptic patterns of thought are today prominent in environmental discourse, across multiple disciplines and media. Yet some theologians criticise these thought patterns for their role in perpetuating and even causing the environmental degradation we now witness. This article argues that the construal of salvation and the
Gunnar Gjermundsen
wiley   +1 more source

A NIILIDADE E O ANONIMATO DE DEUS: O APOFATISMO DO MÍSTICO PSEUDO-DIONÍSIO, O AREOPAGITA - DOI 10.5752/P.1983-2478.2014v9n16p431

open access: yesInterações, 2015
RESUMO Este artigo apresenta o apofatismo do Pseudo-Dionísio, o areopagita, como um conhecimento místico que recusa determinar Deus como um conceito objetivo e exige o abandono das formulações que ousam encerrar o Mistério divino em categorias ...
Lindomar Rocha Mota   +1 more
doaj   +1 more source

Beyond the Polemics: Freedom and Necessity in Plotinus and St Maximus Confessor

open access: yesThe Heythrop Journal, Volume 65, Issue 1, Page 49-63, January 2024.
Abstract Abstract: The aim of this paper is to challenge the prevailing polemic between ‘necessary’ emanation and ‘free’ creation. I begin by arguing for the presence of freedom and volition in the emanationism of Plotinus. I then move on to explore the role of necessity in the creationism of Maximus. In both cases, I rely upon a twofold schematisation
Daniel Heide
wiley   +1 more source

Redeeming Poetics

open access: yesModern Theology, Volume 40, Issue 1, Page 21-45, January 2024.
Abstract In this essay, I argue that ‘poetics’—defined as ‘poet‐criticism’, a practitioner’s firsthand reflection on poetic composition (poiēsis) and verse technique (technē)—makes possible for philosophical theology something that has heretofore been overlooked.
Steven Toussaint
wiley   +1 more source

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