Roczniki Filozoficzne, 2015 This article considers the issue of changes in the understanding of symbols as an integral part of spiritual life in Neoplatonic philosophy. It seems that ancient Neoplatonic philosophers were the first who clearly realized the importance of symbols to spiritual life.
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Ineffability: Reply to Professors Metz and Cooper. [PDF]
Philosophia (Ramat Gan), 2016 Bennett-Hunter G.
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Documenting and defining emergent phenomenology: theoretical foundations for an extensive research strategy. [PDF]
Front PsycholSandilands O, Ingram DM.
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Composita in the Church Slavonic translation of the treatise by Pseudo-Dionysius Areopagit «On the Heavenly Hierarchy» [PDF]
Sibirskiy filologicheskiy zhurnal, 2012 openaire +1 more source
Denys l'Aréopagite: Tradition et Métamorphoses. By Ysabel de Andia, Dionysius the Areopagite and the Neoplatonist Tradition: Despoiling the Hellenes. By Sarah Klitenic Wear & John Dillon and Pseudo‐Dionysius as Polemicist: The Development and Purpose of the Angelic Hierarchy in Sixth‐Century Syria. By Rosemary A. Arthur [PDF]
The Heythrop Journal, 2009 openaire +1 more source
Eros in the first century�s Christian theology. Pseudo-Dionysius the Areopagite
DIALOGO, 2015 openaire +1 more source
Five hypotheses of Plato’s Parmenides in five letters of Pseudo-Dionysius the Areopagite? Echoes of a Neoplatonic exegetical tradition [PDF]
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