Results 51 to 60 of about 150,972 (314)

“Being Nice” as Modus Vivendi in Classrooms: A Collective Behavior Approach to Deviant Behavior in Primary Schools

open access: yesSymbolic Interaction, EarlyView.
This study of first‐year primary school draws on Goffman's concept of “collective behavior” to examine how order is established and disrupted through the mutual adjustment of all participants' actions. We employed a multi‐method longitudinal design, using semi‐standardized observations and qualitative interviews with teachers and children at three ...
Doris Bühler‐Niederberger   +2 more
wiley   +1 more source

Rawls: construtivismo e justificação coerentista

open access: yesEstudios de Filosofía, 2010
Rawls tiene una justificación coherentista de la justicia como equidad cuando afirma que el constructivismo procedimental puede ser utilizado para identificar los principios de la justicia de los ciudadanos con diversas doctrinas morales comprensivas ...
Elnora Gondim
doaj  

Teisingumas kaip nešališkumas

open access: yesProblemos, 2014
Amerikiečių socialinio filosofo J. Rawlso kūrinio sutrumpintame vertime nagrinėjamas teisingumo vaidmuo, teisingumo objektas, formuluojama teisingumo kaip nešališkumo koncepcija, aptariama pirminės pozicijos koncepcija ir jos pagrindimas.
John Rawls
doaj   +1 more source

Rawls’ methodological blueprint [PDF]

open access: yesEuropean Journal of Political Theory, 2015
Rawls’ primary legacy is not that he standardised a particular view of justice, but rather that he standardised a particular method of arguing about it: justification via reflective equilibrium. Yet this method, despite such standardisation, is often misunderstood in at least four ways. First, we miss its continuity across his various works.
openaire   +3 more sources

Personal Continuity and Instrumental Rationality in Rawls’ Theory of Justice [PDF]

open access: yes, 1987
I want to examine the implications of a metaphysical thesis which is presupposed in various objections to Rawls' theory of justice.Although their criticisms differ in many respects, they concur in employing what I shall refer to as the continuity thesis.
Piper, Adrian M.
core   +1 more source

Rethinking Face‐to‐Face Interaction: Lessons from Studies of “Autistic Sociality”

open access: yesSymbolic Interaction, EarlyView.
Face‐to‐face interaction is a foundational concept in microsociology. This article surveys the social experiences of autistic people, who are commonly known for having a strained relationship with interactions face to face. By interpretively reviewing and synthesizing the broader literature on “autistic sociality,” the article provides a nuanced ...
Lars E. F. Johannessen
wiley   +1 more source

European Philosophy and Its Negative Impact on the Treatment of Animals

open access: yesZoophilologica, 2017
W artykule analizuję poglądy Arystotelesa, Kartezjusza oraz Johna Rawlsa dotyczące moralnego statusu istot pozaludzkich i ukazuję ich negatywny wpływ na kształtowanie relacji człowiek – zwierzę w kulturze europejskiej.
Dorota Probucka
doaj  

Contrastive Self‐Categorization as a Resource for Defending Cultural Stereotypes

open access: yesSymbolic Interaction, EarlyView.
This study explores how speakers defend morally sanctionable cultural stereotypes from challenges in adult second language classrooms. Within the conversation analysis and membership categorization analysis frameworks, I examine two extended video‐recorded class discussions in which students maintain face‐threatening, stereotypical portrayals of ...
Nadja Tadic
wiley   +1 more source

UNA CRÍTICA A LAS TEORÍAS DE JUSTICIA GLOBAL: AL REALISMO, A RAWLS, HABERMAS Y POGGE

open access: yesIdeas y Valores, 2010
En este artículo se discuten algunas de las propuestas planteadas en la discusión contemporánea sobre los modelos normativos para un nuevo orden internacional.
Francisco Cortés Rodas
doaj  

La idea de una razón pública

open access: yesIsegoría, 1994
El presente artículo asume que la pluralidad de razonables doctrinas religiosas, filosóficas y morales propias de las sociedades democráticas es un rasgo permanente de la cultura pública y no una mera condición histórica que pasará pronto. Supuesto esto,
John Rawls
doaj   +1 more source

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