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Journal of the American Psychoanalytic Association, 2007
Unlike third-person sciences, psychoanalysis is the science of the second person. Briefly tracing the history of our focus on a second person, this paper contrasts two different approaches-the dyadic and the dialogic, proposing the latter as the better model for our field and the one that marks our unique contribution to other disciplines.
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Unlike third-person sciences, psychoanalysis is the science of the second person. Briefly tracing the history of our focus on a second person, this paper contrasts two different approaches-the dyadic and the dialogic, proposing the latter as the better model for our field and the one that marks our unique contribution to other disciplines.
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Canadian Journal of Philosophy Supplementary Volume, 1987
Assumptions about what it is to be human are implicit in most philosophical reflections upon ethical and epistemological issues. Although such assumptions are not usually elaborated into a comprehensive theory of human nature, they are nonetheless influential in beliefs about what kinds of problem are worthy of consideration, and in judgments about the
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Assumptions about what it is to be human are implicit in most philosophical reflections upon ethical and epistemological issues. Although such assumptions are not usually elaborated into a comprehensive theory of human nature, they are nonetheless influential in beliefs about what kinds of problem are worthy of consideration, and in judgments about the
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The Philosophical Quarterly, 1997
According to Donald Davidson, language is social in that only a person who has interacted linguistically with another could have a language. This paper is a discussion of Davidson’s argument in defence of that claim. I argue that he has not succeeded in establishing it, but that he has provided many of the materials out of which a successful argument ...
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According to Donald Davidson, language is social in that only a person who has interacted linguistically with another could have a language. This paper is a discussion of Davidson’s argument in defence of that claim. I argue that he has not succeeded in establishing it, but that he has provided many of the materials out of which a successful argument ...
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2021
Abstract This chapter draws on Hohfeld’s scheme of jural opposites and correlatives to identify the irreducibly second-personal nature of legal entitlements and the interplay between the right-holder’s authority and the duty-bearer’s accountability.
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Abstract This chapter draws on Hohfeld’s scheme of jural opposites and correlatives to identify the irreducibly second-personal nature of legal entitlements and the interplay between the right-holder’s authority and the duty-bearer’s accountability.
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The Philosophical Quarterly, 1997
In the last decade, some feminist epistemologists have suggested that the global scepticism which results from the Cartesian dream argument is the product of a self-consciously masculine modern era, whose philosophy gave pride of place to the individual cognizer, disconnected from the object of knowledge, from other knowers, indeed from his own body ...
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In the last decade, some feminist epistemologists have suggested that the global scepticism which results from the Cartesian dream argument is the product of a self-consciously masculine modern era, whose philosophy gave pride of place to the individual cognizer, disconnected from the object of knowledge, from other knowers, indeed from his own body ...
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2018
[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT AUTHOR'S REQUEST.] This dissertation consists of a critical introduction and a full-length book of poetry. The critical introduction deals with the literary manifestations of exile in contemporary poetry.
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[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT AUTHOR'S REQUEST.] This dissertation consists of a critical introduction and a full-length book of poetry. The critical introduction deals with the literary manifestations of exile in contemporary poetry.
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