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Canadian Journal of Philosophy Supplementary Volume, 1987
Assumptions about what it is to be human are implicit in most philosophical reflections upon ethical and epistemological issues. Although such assumptions are not usually elaborated into a comprehensive theory of human nature, they are nonetheless influential in beliefs about what kinds of problem are worthy of consideration, and in judgments about the
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Assumptions about what it is to be human are implicit in most philosophical reflections upon ethical and epistemological issues. Although such assumptions are not usually elaborated into a comprehensive theory of human nature, they are nonetheless influential in beliefs about what kinds of problem are worthy of consideration, and in judgments about the
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The Philosophical Quarterly, 1997
According to Donald Davidson, language is social in that only a person who has interacted linguistically with another could have a language. This paper is a discussion of Davidson’s argument in defence of that claim. I argue that he has not succeeded in establishing it, but that he has provided many of the materials out of which a successful argument ...
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According to Donald Davidson, language is social in that only a person who has interacted linguistically with another could have a language. This paper is a discussion of Davidson’s argument in defence of that claim. I argue that he has not succeeded in establishing it, but that he has provided many of the materials out of which a successful argument ...
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2021
Abstract This chapter draws on Hohfeld’s scheme of jural opposites and correlatives to identify the irreducibly second-personal nature of legal entitlements and the interplay between the right-holder’s authority and the duty-bearer’s accountability.
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Abstract This chapter draws on Hohfeld’s scheme of jural opposites and correlatives to identify the irreducibly second-personal nature of legal entitlements and the interplay between the right-holder’s authority and the duty-bearer’s accountability.
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The Philosophical Quarterly, 1997
In the last decade, some feminist epistemologists have suggested that the global scepticism which results from the Cartesian dream argument is the product of a self-consciously masculine modern era, whose philosophy gave pride of place to the individual cognizer, disconnected from the object of knowledge, from other knowers, indeed from his own body ...
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In the last decade, some feminist epistemologists have suggested that the global scepticism which results from the Cartesian dream argument is the product of a self-consciously masculine modern era, whose philosophy gave pride of place to the individual cognizer, disconnected from the object of knowledge, from other knowers, indeed from his own body ...
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2018
[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT AUTHOR'S REQUEST.] This dissertation consists of a critical introduction and a full-length book of poetry. The critical introduction deals with the literary manifestations of exile in contemporary poetry.
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[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT AUTHOR'S REQUEST.] This dissertation consists of a critical introduction and a full-length book of poetry. The critical introduction deals with the literary manifestations of exile in contemporary poetry.
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Philosophical Explorations, 2014
There are modes of presentation of a person in thought corresponding to the first and third person pronouns. This paper proposes that there is also thought involving a second person mode of presentation of another, which might be expressed by an utterance involving ‘you’, but need not be expressed linguistically.
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There are modes of presentation of a person in thought corresponding to the first and third person pronouns. This paper proposes that there is also thought involving a second person mode of presentation of another, which might be expressed by an utterance involving ‘you’, but need not be expressed linguistically.
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Journal of the American Philosophical Association, 2016
ABSTRACT:This paper concerns desires with a distinctive interpersonal structure. ‘Second-personal desire’ seeks something of or from a particular person who is the irreplaceable, intrinsic object of the desire by virtue of his or her significance to the desirer as a participant in an interpersonal relationship in which what is desired carries ...
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ABSTRACT:This paper concerns desires with a distinctive interpersonal structure. ‘Second-personal desire’ seeks something of or from a particular person who is the irreplaceable, intrinsic object of the desire by virtue of his or her significance to the desirer as a participant in an interpersonal relationship in which what is desired carries ...
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First Person, Second Person, Same Person: Narrative as Epistemology
New Literary History, 1993Rapports entre narratologie et paradigmes de la connaissance analyses par la presentation de trois etudes dans les domaines de l'anthropologie, l'histoire de l'art et la theorie feministe: narration et epistemologie, semiotique de la pratique pronominale (1 e , 2 e , 3 e personnes), seduction du mimetisme.
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Inquiry, 2012
Abstract The rise of social neuroscience has brought the second-person perspective back into the focus of philosophy. Although this is not a new topic, it is certainly less well understood than the first-person and third-person perspectives, and it is even unclear whether it can be reduced to one of these perspectives.
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Abstract The rise of social neuroscience has brought the second-person perspective back into the focus of philosophy. Although this is not a new topic, it is certainly less well understood than the first-person and third-person perspectives, and it is even unclear whether it can be reduced to one of these perspectives.
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