Results 201 to 210 of about 6,596 (249)
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The Temporal Course of Self–Forgiveness

Journal of Social and Clinical Psychology, 2008
This study examined the temporal course of self–forgiveness using 8 waves of data collected from 148 participants. Self–forgiveness increased linearly over time, and fluctuations in 6 time–varying covariates were related to changes in self–forgiveness beyond those accounted for by the self–forgiveness trajectory.
Julie H. Hall, Frank D. Fincham
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Doctoring and Self-Forgiveness

2007
Abstract In the vast philosophical literature in moral psychology on the subject of forgiveness, most attention by far has been directed to its interpersonal version, that is, to forgiveness of others rather than forgiveness of self. There is a relatively small number of philosophical papers that explicitly takes up self-forgiveness in a
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Religious involvement and self-forgiveness

Mental Health, Religion & Culture, 2017
ABSTRACTThe purpose of this study is to examine the interface between involvement in religion and self-forgiveness. The data come from a recent nationwide survey of adults age 18 and older (N = 1774). A conceptual model was developed that contains the following hypotheses: (1) Evangelicals will attend worship services more frequently than members of ...
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Self-Forgiveness in Anorexia Nervosa and Bulimia Nervosa

Eating Disorders, 2012
This study investigated whether low levels of self-forgiveness were associated with eating disorder symptomatology. Participating women (N = 51) had diagnoses of anorexia nervosa, bulimia nervosa, or no eating disorder diagnosis. They completed 3 measures of self-forgiveness.
Watson, Michelle J   +6 more
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Restore: The Journey Toward Self-Forgiveness: A Randomized Trial of Patient Education on Self-Forgiveness in Cancer Patients and Caregivers

Journal of Health Care Chaplaincy, 2014
The present study evaluated "Restore: The Journey Toward Self-Forgiveness," a brief psycho-spiritual curriculum for encouraging self-forgiveness. This was a randomized, wait-list controlled trial including 83 cancer patients and caregivers. Restore encourages self-acceptance, self-improvement, and commitment using prayer/meditation, reflection, and ...
Loren, Toussaint   +3 more
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How is Self‐Forgiveness Possible?

Pacific Philosophical Quarterly, 2015
AbstractThe idea of self‐forgiveness poses a serious challenge to any philosopher interested in giving a general account of forgiveness. On the one hand, it is an uncontroversial part of our common psychological and moral discourse. On the other, any account of self‐forgiveness is inconsistent with any general account of forgiveness which implies that ...
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Self-forgiveness As an Imaginary Idea

Chelovek, 2020
The paper analyses the phenomenon of self-forgiveness as it is comprehended in current ethics from the point of view of mutually defining tasks, which morality sets before a person, namely, orients him: first, on achievement and maintenance of consent, reconciliation, solidarity in relations between people; second, on aspiration for personal perfection.
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Self-Forgiveness and Mortality in Late Life

Social Indicators Research, 2012
The purpose of this study is to see if older people who are able to forgive themselves have a lower mortality risk than older adults who are not able to forgive themselves. In addition, it is hypothesized that the relationship between self-forgiveness and mortality will be contingent upon the level of an older individual’s education. More specifically,
Neal Krause, R. David Hayward
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Orientation to the Psychology of Self-Forgiveness

2017
In this introductory chapter, we provide an overview of the history and context of self-forgiveness research within the field of Psychology. We discuss definitions of self-forgiveness, with emphasis on theoretical and empirical quandaries that have characterized the field.
Lydia Woodyatt   +3 more
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Self‐forgiveness: The Good, the Bad, and the Ugly

Social and Personality Psychology Compass, 2014
Abstract Traditionally, self‐forgiveness has been framed as a process that helps facilitate psychological as well as physiological well‐being following wrongdoing. In the present paper, we outline the limits and boundaries of this presupposition.
Michael J. A. Wohl, Kendra J. McLaughlin
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