Results 81 to 90 of about 16,590 (209)
Bede, Irish computistica and Annus Mundi [PDF]
Bede's decision to diverge from the mainstream chronological tradition, based on the Septuagint, in favour of the Vulgate for chronology has generally been explained by his concerns about contemporary apocalypticism.
MacCarron, M.
core +1 more source
The Term μετάνοια in the Old and New Testament
The paper discusses and systematically analyses the term μετάνοια (most commonly translated with the word repentance), and the Scriptures of the Old and New Testament.
Porfirije Perić
doaj +1 more source
Coturnism as a cause of deadly rhabdomyolysis in Biblical times. [PDF]
Mazokopakis EE, Karagiannis CG.
europepmc +1 more source
Ancient Targumic tradition in Hebrews 8:2 [PDF]
Les versions dels targums Neofiti, Pseudo-Jonatan i Onkelos de Nombres 24,6 emmarquen i expliquen les dues lectures que el text masorètic i la Septanta fan del mot ~ylha que el llegeixen, respectivament, per àloes (‘ahalim) i per tenda (‘ohalim).
Cervera i Valls, Jordi
core
The reception of Job in the earliest greek literature
Due to his blunt skepticism and an impatience that borders on irreverence, the Job portrayed by the Old Testament Masoretic Text is one of the most philosophically and theologically chal- lenging figures of the Bible.
Stephen Bay
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The essay discusses two texts from Septuagint Isaiah—6:1 and 19:25—in dialogue with some concerns of recent discourses of Bible translation ethics. The main focus of the essay is the question of a translation’s “loyalty” vis-à-vis source text, target ...
Knut Holter
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Reconsidering Hamartia as “Sin” in 1 Corinthians [PDF]
Harmatia as ...
Roberts, Erin
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A historical assessment of the Samaritan Pentateuch is important both for understanding the processes of change and transformation that sacred texts has been through and for exploring how communities with different religious interpretations, though ...
Fatma Gerçekçioğlu
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Reading a Protoevangelium in the Context of Genesis [PDF]
This article proposes that the case for a ‘messianic’ reading of Gen. 3:15 is cumulative. No single individual argument is decisive and it is virtually impossible to sustain a robust protevangelium interpretation of this text within the context of Gen. 3
Pettus, David
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Jehoiachin: not a broken vessel but a humiliated vassal (Jer 22:28–30) [PDF]
Uncertain terminology, versional differences and the juxtaposition of multiple images for Jehoiachin combine to render Jer 22:28–30 an interpretive quagmire. The article proposes to ameliorate this confusion through the emendation of the first word of v.
Crouch, C.L.
core +2 more sources

