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Tobacco visions: shamanic drawings of the Wauja Indians [PDF]
This article analyzes shamanic drawings based on research of two ethnographic collections gathered between 1978 and 2004 among the Wauja Indians of the Upper Xingu.
Aristoteles Barcelos Neto
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Why do religious leaders observe costly prohibitions? Examining taboos on Mentawai shamans [PDF]
Religious leaders refrain from sex and food across human societies. Researchers argue that this avoidance influences people's perceptions of leaders’ underlying traits, but few, if any, quantitative data exist testing these claims.
Manvir Singh, Joseph Henrich
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From “mind–matter” duality to “body–situation” mechanism —the phenomenology of the body on how shaman soul retrieval heals the sick [PDF]
Background In recent years, the renewal of soul-centred shamanic soul retrieval theories has provided various theoretical interpretations of the shamanic soul retrieval phenomenon and has exacerbated the “explanatory gap” found in “mind–mater” dualism ...
Kan Feng, Mingyu Yang
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Shamans and “Dark Agencies”: War, Magical Parasitism, and Re-Enchanted Spirits in Siberia
Alleged practices of magical assault and vampirism are a recurrent feature of popular explanations of misfortune in Tuva, South Siberia. Based on a field study of healing practices in an “Association of Shamans”, this article analyses rituals of ...
exaly +3 more sources
State and Shamanism in Buryatia: From Antagonism to Incorporation
Introduction. The contemporary transformation of the place and role attributed to shamanism in social structures cannot be explained in isolation from social and political trends. Goals.
Maxim S. Mikhalev
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Functions of Shamans in the Buryat Epic Tradition
Introduction. It is urgent enough to reveal original features of epic traditions in certain ethnic environments to draw a general epic picture of Central Asian peoples. As is evident, shamanism has given rise to diverse epic and poetic genres.
Natalia N. Nikolaeva +1 more
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Chinese Wu, Ritualists and Shamans: An Ethnological Analysis
The relationship of wu (巫) to shamanism is problematic, with virtually all mentions of historical and contemporary Chinese wu ritualists translated into English as shaman.
Michael James Winkelman
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À l’automne 1948, une « maladie étrange » fait son apparition à Igluligaarjuk (Chesterfield Inlet), un petit village de la baie d’Hudson. Les Soeurs Grises en charge de l’hôpital sont les premières à sonner l’alerte.
Frédéric Laugrand
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The image of the snake is one of the most common characters in the mythology of the peoples of the world. This image is also quite widely represented in the oral folk art of the Turkic-Mongolian peoples, has a variety of interpretations in its various ...
S. B. Sarbasheva
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Shamanism and cognitive evolution [Commentary on Michael Winkelman]. [PDF]
Non
Humphrey, Nicholas
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