Results 171 to 180 of about 12,580 (202)
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Sterba's Program of Philosophical Reconciliation

Journal of Social Philosophy, 1999
Evaluation du programme de reconciliation philosophique entre la morale et la politique, en general, et entre le libertarisme et le liberalisme-providence, en particulier, developpe par J. Sterba, concernant les trois points suivants: 1) les doctrines abstraites; 2) leur comportement face aux fondements moraux; 3) leur application a la pratique ...
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On Sterba’s Argument from Rationality to Morality

The Journal of Ethics, 2014
James Sterba argues for morality as a principled compromise between self-regarding and other-regarding reasons (Morality as Compromise) and that either egoists or altruists, who always give overriding weight to self-regarding and other-reasons, respectively, can be shown to beg the question against morality.
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Sterba, Thomas, Herders neues Klösterlexikon

1970
Theologie und Philosophie, Bd. 85 Nr.
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Reasonable Pluralism, Interculturalism, and Sterba on Question-Beggingness

The Journal of Ethics, 2014
In From Rationality to Equality, James Sterba (From rationality to equality. New York: Oxford University Press, 2013) argues that the non-moral, and non-controversial, principle of logic, the principle that good arguments do not beg-the-question, provides a rationally conclusive response to egoism.
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A FAILED RECONCILIATION: FURTHER REFLECTIONS ON STERBA'S PROJECT

Journal of Social Philosophy, 1994
Although I do not find any of Sterba's responses to my recent criticisms of his work How to Make People Just convincing, I shall not attempt to answer them point by point since this would be a boring, scholastic exercise at best.1 Rather, I shall expand upon what I believe continue to be the three major problems with Sterba's theory and explain why his
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Thomas Sterba (Hrsg.): Herders neues Klösterlexikon

1970
Ordenskorrespondenz, Bd. 52 Nr.
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Response to Sterba’s Response

Abstract Although parents or the State ought never to permit certain evils, God may be justified in permitting them, since he has far greater rights over us, and far greater power to compensate us. The difference between ‘horrendous’ and ‘significant’ evils is a matter of degree.
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The Anthropomorphic God of James Sterba

Verba Theologica
In this paper, the author tries to give his second and more precise response to the argument of James Sterba. According to Sterba’s words, if a good God existed, he would prevent all the horrendous evil occurrences. This is because a good God, if existed, would be a rational agent and subject to moral requirements.
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Peacemaking Philosophy or Appeasement? Sterba’s Argument for Compromise

International Journal of Applied Philosophy, 2005
In The Triumph of Practice over Theory in Ethics James Sterba is not concerned merely to show that there is much convergence in the practical application of Utilitarianism, Kantianism, and Aristotelian virtue ethics. His project is the much more ambitious one of arguing that the theories do not really diverge very much at the theoretical level, and ...
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Commentary on Sterba

Journal of Social Philosophy, 2011
Douglas B. Rasmussen, Douglas J. Den Uyl
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