Results 111 to 120 of about 282 (139)

Recentering the Sufi Shrine: A Metaphysics of Presence

, 2019
Religion, Committee on the Study ...
Khan, Irfan M.
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Mollā Fenārī (d. 834/1431) and the Sufi Metaphysics of Absolute Being

This dissertation presents a comprehensive intellectual biography of Mollā Fenārī (d. 834/1431), one of the most influential scholars of late medieval Anatolia, and an in-depth examination of his distinctive Sufi metaphysics, particularly his conceptualization of God (al-ḥaqq, “the Real”) as absolute being (al-wujūd al-muṭlaq).
Gulecyuz, Mehmet Emin
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ʿAyn al-Quḍāt’s Tamhīdāt: An Ocean of Sufi Metaphysics in Persian

2022
Masoud Ariankhoo, Mohammed Rustom
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SUFISM AS LITERATURE AND METAPHYSICS: THE GRAND MASTERS OF SUFI POETRY AND PHILOSOPHY

2000
Alexander Knysh
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The Sufi Path of Knowledge. Ibn al-Arabi's Metaphysics of Imagination

Die Welt Des Islams, 1992
Annemarie Schimmel, William C. Chittick
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SUFI METAPHYSICS OF LOVE IN OF RUZBIHAN BAQLI’S “JASMINE OF LOVERS”

RSUH/RGGU Bulletin Series History Philology Cultural Studies Oriental Studies, 2015
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The Sufi path of knowledge: Ibn al-Arabi's metaphysics of imagination

Choice Reviews, 1990
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Poetics, Music and Metaphysics in the Mystical Assamese Sufi Literature.

The Mythic Society Quarterly Journal
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Metaphysical Time in Rūmī’s Mathnawī: Sufi Terminology of Metaphysical Time

Mawlana Rumi Review, 2020
AbstractThis article explores the idea of Metaphysical Time in the poetry of Jalāl al-Dīn Rūmī against more general understandings of time and temporality in Sufi thought and Persian poetry. Various attitudes toward serial time and the subjective experience of past, present, and future are reflected in the poetry of not only Rūmī, but also ʽUmar ...
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The metaphysics of the heart in the Sufi doctrine of Rumi

Studies in Religion/Sciences Religieuses, 2008
In the Masnavi-yi Ma'navi (The Couplets of Esoteric Meaning) written by the famous Muslim mystical poet, Jalal al-Din Rumi (d. 1273 C.E.), countless metaphysical teachings are interwoven into the fabric of the text. It is, as one author has called it, "an ocean of gnosis" (Nasr 1993: 183).
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