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Ibn ʿArabī (1165–1240) and Rūmī (1207–1273) on the Question of Evil: Discontinuities in Sufi Metaphysics

Islam and Christian–Muslim Relations, 2016
ABSTRACTThis article compares and contrasts Ibn ʿArabī’s and Rūmī’s accounts of evil. Ibn ʿArabī explains the existence of evil as a consequence of both metaphysical necessity and God’s volitional act. Evil is the inevitable ‘shadow’ of existence implied by the Infinity of God, and God’s mercy existentiates the possibilities ‘hidden’ in the Infinite ...
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The Sufi Doctrine of Man: Ṣadr al-Dīn al-Qūnawī’s Metaphysical Anthropology, by Richard Todd

Ilahiyat Studies, 2016
First Paragraph: Richard Todd’s recent work should be welcomed as a very useful short and accessible introduction to the work of Ṣadr al-Dīn al-Qūnawī, who, as Todd describes, was an important figure in Turkish Islamic history as a main expositor and disseminator of the teachings of and the foremost disciple of the great Andalusī mystic, Muḥyī al-Dīn ...
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The Sufi Path of Knowledge: Ibn al-'Arabi's Metaphysics of Imagination

Journal of the American Oriental Society, 1991
James Winston Morris   +2 more
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Mollā Fenārī (d. 834/1431) and the Sufi Metaphysics of Absolute Being

This dissertation presents a comprehensive intellectual biography of Mollā Fenārī (d. 834/1431), one of the most influential scholars of late medieval Anatolia, and an in-depth examination of his distinctive Sufi metaphysics, particularly his conceptualization of God (al-ḥaqq, "the Real") as absolute being (al-wujūd al-muṭlaq).
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An Enquiry into Sufi Metaphysics

British Journal for the History of Philosophy, 2012
exaly  

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