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2000
AbstractDiscusses the problem of evil, and, in particular, the question whether the world could have been created by God, when he is conceived in the way I have proposed. I consider the way in which the existence of free will might make the existence of evil in a good world inevitable, and whether the existence of free will is essential to any solution.
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AbstractDiscusses the problem of evil, and, in particular, the question whether the world could have been created by God, when he is conceived in the way I have proposed. I consider the way in which the existence of free will might make the existence of evil in a good world inevitable, and whether the existence of free will is essential to any solution.
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Southwest Philosophy Review, 1988
In reference to the analysis of his own dreams, Pauli mentioned that he instinctively “repressed” the objective significance of the mystical-intuitive attitude, even though the importance of a position which is complementary to natural science had already become clear to him in principle.
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In reference to the analysis of his own dreams, Pauli mentioned that he instinctively “repressed” the objective significance of the mystical-intuitive attitude, even though the importance of a position which is complementary to natural science had already become clear to him in principle.
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2005
Abstract In this chapter, I’m going to look at the argument against the existence of God, the Problem of Evil Why am I calling the Problem of Evil ‘the’ argument against the existence of God? Have I already covered some? Did you miss me doing so? Have you inadvertently skipped a chapter or two?
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Abstract In this chapter, I’m going to look at the argument against the existence of God, the Problem of Evil Why am I calling the Problem of Evil ‘the’ argument against the existence of God? Have I already covered some? Did you miss me doing so? Have you inadvertently skipped a chapter or two?
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1969
The existence of evil in the world has been a problem to man ever since his alienation from nature; that is, it is seemingly inherent in the human condition. It found its first great poetic expression in the Greek tragedies and in the Book of Job. The renewal of critical rationalism toward the end of the seventeenth century led to a reopening of the ...
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The existence of evil in the world has been a problem to man ever since his alienation from nature; that is, it is seemingly inherent in the human condition. It found its first great poetic expression in the Greek tragedies and in the Book of Job. The renewal of critical rationalism toward the end of the seventeenth century led to a reopening of the ...
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Journal of the American Academy of Religion, 1962
HE problem of evil is a very simple problem to state. There is evil in the world; yet the world is said to be the creation of a good, omnipotent God. How is this possible? Surely a good, omnipotent being would have made a world that is free of evil of any kind.
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HE problem of evil is a very simple problem to state. There is evil in the world; yet the world is said to be the creation of a good, omnipotent God. How is this possible? Surely a good, omnipotent being would have made a world that is free of evil of any kind.
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2005
Abstract At some point in their lives many people formulate, in however inarticulate a fashion, the problem of evil. But at least since the author of Job grappled with the apparently undeserved fate of his central character, this issue in ever more refined form has been a particular focus for philosophers of religion.
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Abstract At some point in their lives many people formulate, in however inarticulate a fashion, the problem of evil. But at least since the author of Job grappled with the apparently undeserved fate of his central character, this issue in ever more refined form has been a particular focus for philosophers of religion.
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