Results 31 to 40 of about 185,129,089 (274)
Pessimism and the secular problem of evil [PDF]
How should we respond to the prevalence of ubiquitous evil? In this thesis, I present two responses to the secular problem of evil. The secular problem of evil exists because we want to live good lives, but we are all existentially vulnerable to evil ...
Ruiters, Siphamandla
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Reviving Manichaeism with the Evil God Challenge
In contemporary analytic philosophy of religion, the evil God challenge has been developed by several authors as a parody argument. Proponents of this challenge contend that, given the goods in our world, the hypothesis of an omnipotent, omniscient ...
Zoheir Bagheri Noaparast
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Problem of Evil in Taoism [PDF]
This paper attempts to present the Taoist understanding of evil. In the Taoist tradition, especially in Tao Te Ching, evil is divided into two categories: causal evil and consequential evil.
Qorban Elmi, Mojtaba Zarvani
doaj
THE AUGUSTINIAN BACKGROUND The problem of evil is raised by the combination of certain traditional theistic beliefs and the acknowledgment that there is evil in the world. If, as the major monotheisms claim, there is a perfectly good, omnipotent, omniscient God who creates and governs the world, how can the world such a God created and governs ...
openaire +1 more source
God Unhinged? A Critique of Quasi-Fideism
Drawing on Wittgenstein’s On Certainty, Duncan Pritchard argues for a position he calls quasi-fideism. Quasi-Fideism is the view that hinge commitments such as “God exists” are exempt from rational scrutiny within the language game of religion.
Zoheir Bagheri Noaparast
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A Comparison between Swinburne’s and Mutahari’s views on the Problem of Evil [PDF]
The problem of evil, as raised by Mutahari and Swinburne, is one of the most important and complicated problems concerning belief in God and teleology of the world.
Hamidreza Ekandari Damaneh +1 more
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Wittgenstein and the Pseudo-Problem of Evil
Theists believe that our world was created by an omnipotent, omniscient, and omnibenevolent God. If God with such traits creates a world, we would expect that the world to have certain features. Such features should be compatible with God’s traits. We do
Zoheir Bagheri Noaparast
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In this work, MSN‐BO@LUT penetrates the blood‐spinal cord barrier for luteolin delivery in spinal cord injury. The nanodrug suppresses neuroinflammation and promotes functional recovery of the spinal cord. Mechanistically, luteolin targets protein arginine N‐methyltransferase (PRMT2) to decrease toll‐like receptor 4 (TLR4) methylation, thereby ...
Yixuan Wang +11 more
wiley +1 more source
This article explores imagination as a means of ethical re-orientation in the aftermath of atrocity. The discussion of the problem of evil is based on Hannah Arendt’s critique of Kant and her notion of ‘rootless’ rather than ‘radical’ evil. On this basis,
Claudia Welz
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This study unveils a microstructural‐compatibility design strategy that integrates reactive melt infiltration with plasma spraying to fabricate carbon fiber‐reinforced ZrC‐SiC composites. The deliberate incorporation of SiC into the ZrC coating releases heat accumulation, suppresses detrimental lamellar ZrO2 formation, and reduces residual stress. This
Hongkang Ou +6 more
wiley +1 more source

