DID AUGUSTINE'S CHRISTOLOGY DEPEND ON THEODORE OF MOPSUESTIA? [PDF]
The Heythrop Journal, 1990 There has been considerable controversy over Augustine’s Christology throughout this century, concerning the attribution of sources, and whether he ought to be characterized as Antiochene or Alexandrian in his general approach - that is, whether he prefers a dynamic grace-centred model of the Christological union, such as that of Theodore and Nestorius,
McGuckin, John A.
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Theology of freedom according to Theodore of Mopsuestia [PDF]
Вестник Свято-Филаретовского институтаThis article aims to investigate Theodore of Mopsuestia’s theology of freedom, which still awaits research in Russia and beyond. The article consists of three sections dedicated to the three aspects of his understanding of freedom: freedom of choice ...
Sofia S. Puchkova
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Theodore of Mopsuestia First homily on baptism (the 12th Catechetical Homily). Translation, introductory article and comments by S. S. Puchkova [PDF]
Вестник Свято-Филаретовского института, 2023 This publication of the first homily of Theodore of Mopsuestia on baptism (the 12th Catechetical Homily) is a part of the translation project that aims to translate the series of Theodore’s Catechetical Homilies into Russian.
Puchkova Sofia S.
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Testimony to the Enlightened about the Church in Preaching on the Creed (examples from mid-fourth and early-fifth century catechetical homilies) [PDF]
Вестник Свято-Филаретовского института, 2021 This article analyses the early Christian experience of interpreting the ninth article of the Creed in the catechetical practice of the mid-fourth and early fifth centuries (based on the example of the catechetical homilies of St. Cyril of Jerusalem, St.
Olesya Sidorova
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Theodore of Mopsuestia. Second homily on baptism (the 13th Catechetical Homily). Translation, introductory article and comments by S.S.Puchkova [PDF]
Вестник Свято-Филаретовского института, 2023 This translation of Theodore of Mopsuestia’s second homily on baptism (the 13th Catechetical Homily) into Russian continues the translation project of the Catechetical Homilies.
Puchkova Sofia S.
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Theodore and Diodore’s heritage: the Greek original, Syriac and Latin translations [PDF]
Вестник Православного Свято-Тихоновского гуманитарного университета: Сериа III. Филология, 2021 The article researches the Christological fragments from the writings of Diodore of Tarsus and Theodore of Mopsuestia, preserved both in the Greek original and in the Syriac and Latin translations.
Evgenii Zabolotnyi
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The Ecumenical Review, Volume 75, Issue 2, Page 249-262, April 2023., 2023 Abstract This article examines the phrase “light from light” in the 4th‐century Nicene and Nicene‐Constantinopolitan creeds. The article begins by presenting the earliest use of light as a metaphor for Christ and his agency, as well as examples of similar language outside “orthodox” Christianity. It goes on to examine the meaning and use of “light from
Maria Munkholt Christensen
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Modern Theology, Volume 38, Issue 2, Page 204-219, April 2022., 2022 Abstract This essay asks in what ways modern (i.e. twentieth‐century) philosophy can either make use of Origen or inform our reading of him. It argues in the first section that the predominantly exegetic method of Origen makes it difficult for analytic philosophy to accommodate his reasoning.
Mark J. Edwards
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Theodore of Mopsuestia. Homily on the Lord’s Prayer (the eleventh homily in the series of the sixteen “Catechetical Homilies”). Translation, introductory article and comments by Sofya Puchkova [PDF]
Вестник Свято-Филаретовского института, 2021 This commented translation of Theodore of Mopsuestia’s Homily on the Lord’s Prayer, the eleventh homily in the series of the sixteen Catechetical Homilies, is the first Russian translation.
Sofia Puchkova
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Nemo militans Deo implicat se saecularia negotia: Carolingian interpretations of II Timothy II.4
Early Medieval Europe, Volume 29, Issue 1, Page 55-85, February 2021., 2021 In II Timothy II.4, the apostle Paul forbids the servant of God to involve himself in saecularia negotia. While traditionally understood as a reference to commercial activities, for Carolingian thinkers the verse became a way to reflect on the political engagement of prelates and the relationship between religious and secular duties carried out by ...
Gerda Heydemann
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