Nemo militans Deo implicat se saecularia negotia: Carolingian interpretations of II Timothy II.4
Early Medieval Europe, Volume 29, Issue 1, Page 55-85, February 2021., 2021 In II Timothy II.4, the apostle Paul forbids the servant of God to involve himself in saecularia negotia. While traditionally understood as a reference to commercial activities, for Carolingian thinkers the verse became a way to reflect on the political engagement of prelates and the relationship between religious and secular duties carried out by ...
Gerda Heydemann
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THE SEMITIC SCHOOL OF CHRISTIAN PATRISTICS
Освітній дискурс, 2021 The Jewish community of Antioch was not monolithic. Communities of different currents tended to gather separately. Apparently, some of them, having received the news of the coming of the Messiah from the apostles, became the first centers of Christianity
Daria Morozova
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Canon 7 of the III Ecumenical council: its history and reception in the context of the issue of the Immutability of the creed [PDF]
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия ИИ. История, история Русской Православной Церкви, 2023 This publication discusses the history of the origin and reception of the definition of the Third Ecumenical Council on the Creed. This definition, drawn up in connection with the rejection of the statement of faith by Theodore of Mopsuestia, should ...
Petr Paskov
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Die messiaanse interpretasie van die psalms in enkele Antiocheense en Oos- Siriese psalmkommentare
In die Skriflig, 2011 The messianic interpretation of the psalms in a number of Antiochene and East Syriac psalm commentaries The Antiochene exegetes interpreted the psalms against the backdrop of the history of Israel. They reconstructed a historical setting for each psalm.
H.F. van Rooy
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Reading the Psalms historically. Antiochene exegesis and a historical reading of Psalm 46
Acta Theologica, 2009 The Antiochene exegetes, most notably Diodore of Tarsus and Theodore of Mopsuestia read the psalms against the historical background of Israelite history, reconstructing a historical setting for every psalm.
H. F. van Rooy
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Theodore of Mopsuestia’s hermeneutics: transformed theology in response to fourth century crises
Vox Patrum, 2014 Niniejsze studium ukazuje, w jaki sposób egzegeza Teodora z Mopsuestii, powstała w reakcji na główne spory teologiczne IV w., wpływała na dalszy rozwój jego chrystologii, którą odziedziczył po swoim mistrzu – Diodorze z Tarsu.
Aryeh Kofsky, Serge Ruzer
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Reception to the Antiochene tradition by East Syrians: monasteries vs. Schools [PDF]
Вестник Православного Свято-Тихоновского гуманитарного университета: Сериа III. Филология, 2019 As is known, from the 5th to early 7th centuries, the Church of the East, which existed in Sasanian Iran, was adopting the Christological teaching of the School of Antioch.
Evgenii Zabolotnyi
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The message of a number Psalms as interpreted in Syriac Psalm headings
Verbum et Ecclesia, 1998 Following the view of Theodore of Mopsuestia, the translator(s) of the Peshitta Psalter did not accept the historicity of the headings of the Psalms in the Hebrew Psalter.
H. F. van Rooy
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Die resepsie van retoriese momente van die Filemonbrief deur Patristiese eksegete
HTS Teologiese Studies/Theological Studies, 2016 The reception of rhetorical elements in the Letter to Philemon by Patristic exegetes. The aim of this study is to offer an overview of the way in which Patristic exegetes interpreted the rhetorical aspects of Paul’s Letter to Philemon.
D. Francois Tolmie
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