Results 161 to 170 of about 6,871 (204)
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British Journal of Educational Studies, 1958
(1958). Neo‐Thomism and education. British Journal of Educational Studies: Vol. 7, No. 1, pp. 27-35.
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(1958). Neo‐Thomism and education. British Journal of Educational Studies: Vol. 7, No. 1, pp. 27-35.
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Revue d'histoire de l'Église de France, 1942
Combes André. Le thomisme. In: Revue d'histoire de l'Église de France, tome 28, n°113, 1942. pp. 65-74.
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Combes André. Le thomisme. In: Revue d'histoire de l'Église de France, tome 28, n°113, 1942. pp. 65-74.
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Monist, 1997
En guise d'introduction au dossier consacre au thomisme analytique («The Monist», 1997, 80, 4), l'A. retrace l'histoire de la formation et de la reception d'une pensee metaphysique, theologique, ethique et politique qui reconcilie l'heritage du platonisme augustinien avec la redecouverte de l'aristotelisme par ses sources arabes.
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En guise d'introduction au dossier consacre au thomisme analytique («The Monist», 1997, 80, 4), l'A. retrace l'histoire de la formation et de la reception d'une pensee metaphysique, theologique, ethique et politique qui reconcilie l'heritage du platonisme augustinien avec la redecouverte de l'aristotelisme par ses sources arabes.
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2016
This chapter locates those known as ‘trasncendental Thomists’ against the broad background, first, of the revival of Thomism in the late nineteenth century and, second, of debates concerning the relationship between faith and reason in Catholic circles since the late eighteenth century. The chapter then explores how Pierre Rousselot and Joseph Maréchal
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This chapter locates those known as ‘trasncendental Thomists’ against the broad background, first, of the revival of Thomism in the late nineteenth century and, second, of debates concerning the relationship between faith and reason in Catholic circles since the late eighteenth century. The chapter then explores how Pierre Rousselot and Joseph Maréchal
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New Blackfriars, 2011
AbstractAtheism, the thesis that God does not exist and Thomism, the thesis that there are “proofs” for the existence of God based on experience and reason can be juxtaposed to each other as two extremes. On the other hand, the very statement of each implies the need to consider the other, so that the atheist and the Thomist both claim to belong to ...
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AbstractAtheism, the thesis that God does not exist and Thomism, the thesis that there are “proofs” for the existence of God based on experience and reason can be juxtaposed to each other as two extremes. On the other hand, the very statement of each implies the need to consider the other, so that the atheist and the Thomist both claim to belong to ...
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