Results 81 to 90 of about 106,248 (199)
“I Think” and the Problem of Transcendental Subjectivity
The article examines the status of the apperceptive “I think” in Kant’s transcendental philosophy. The central issue is that the “I think”, on the one hand, functions as a condition of the possibility of cognition, while, on the other hand, it is not ...
Ryabokon V. V.
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Reducing and deducing the structures of consciousness through meditation. [PDF]
Katyal S.
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The Two Steps of the B-Deduction
Since the publication of Dieter Henrich's classic paper, ‘The proof structure of the transcendental deduction’, in The Review of Metaphysics 22 (1969), the transcendental deduction of the pure concepts of the understanding has been under focus in Kant ...
Markku Leppäkoski
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Critical Thinking, Formation, and Change. [PDF]
Saiz C, Rivas SF.
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I argue, contrary to Dennis Schulting inKant’s Radical Subjectivism, that the main reasoning of Kant’s transcendental deduction of the categories is progressive, not regressive.
Robert Howell
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Husserl’s reinterpretation of Kant’s transcendental aesthetic through the a-deduction
Husserl’s interpretation of Kant’s transcendental Aesthetic stands out as one of the most pivotal moments in his engagement with Kant’s philosophy. Accordingly, numerous contributions in Husserlian scholarship have examined in detail how Husserl develops
Scagliusi, Francesco
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Editorial: The varieties of contemplative experiences and practices. [PDF]
Katyal S, Lumma AL, Goldin PR, Roy S.
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Kant’s “Categories of Freedom” as the Functions of Willing an Object
This paper deals with the “Table of the Categories of Freedom” in the second main chapter of Kant’s Critique of Practical Reason. It provides an account of the role these categories are supposed to play and also of their conceptual content.
Stephan Zimmermann
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Discussion on the Relationship between Computation, Information, Cognition, and Their Embodiment. [PDF]
Dodig-Crnkovic G, Miłkowski M.
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This paper deals with the role played by imagination in the Transcendental Deduction argument from Kant’s Kritik der reinen Vernunft, focusing particularly on the differences between the 1781 and 1787 editions. My aim is to put into question the starting
Manuel Sánchez Rodríguez
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