Results 71 to 80 of about 63,364 (250)

The Problematic Hebrew Verb ‘תשא’ in NAHUM 1:5

Perichoresis: The Theological Journal of Emanuel University
The Hebrew word ‘ותשא’ poses difficulties for ancient translations, Hebrew lexicons (BDB and HALOT), and the Old Testament scholars, as it can be interpreted as either ‘נשׂא’ (to lift) or‘שׁאה’ (to crash into ruins). This research contends that ‘נשׂא’ is
Chia Philip Suciadi
doaj   +1 more source

Kyiv in the Global Biblical World: Reflections of KTA Professors From the Second Half of the 19th and Early 20th Centuries [PDF]

, 2018
The focus of this article is the global and European experience of the reception, assimilation, and social application of the Bible, reproduced in the works of a number of prominent Kyiv Theological Academy (KTA) representatives from the second half of ...
Golovashchenko, Sergiy
core  

Early Interaction Between Scripture, Rule of Faith, and Evolving Christian Doctrine and Tradition: A Response to Alister McGrath’s The Nature of Christian Doctrine

International Journal of Systematic Theology, EarlyView.
Abstract This response to Alister McGrath’s The Nature of Christian Doctrine examines the interplay between Scripture, the Rule of Faith, and evolving Christian doctrine and tradition. Focusing on McGrath’s critique of Lindbeck’s presentation of doctrinal modalities, the article explores how doctrinal formation involves primarily synchronic (canonical),
Tomas Bokedal
wiley   +1 more source

Comparative Analysis of Religious Lexicon in Translation: From Old English to Modern English

Научный диалог
This paper examines lexical variation in the translation of religious terminology from the New Testament into Old English and Modern English, with a focus on shifts in theological semantics.
V. N. Onoshko
doaj   +1 more source

On Sources of the First Russian Old Testament Translation

Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 2. Jazykoznanije, 2015
The article is aimed at description of a hand written manuscript that has not been studied though it is known as the earliest Russian Old Testament translation from Hebrew (1806) made by a preach Mikhail Fotinskij. The author presents some references on possible text sources which were used by the translator and analyzes their contents.
openaire   +2 more sources

Doctrine, Narrative and the Formation of Christian Identity: A Conversation with Alister McGrath

International Journal of Systematic Theology, EarlyView.
Abstract This article offers a critical and appreciative response to Alister McGrath’s The Nature of Christian Doctrine, exploring the formation of doctrine as a dynamic communal process rooted in Scripture, liturgy and historical context. It highlights McGrath’s analogy between doctrinal development and scientific method, emphasising the search for a ...
Frances Margaret Young
wiley   +1 more source

The Third Book of Ezra in the Religious Thought of Muscovy

Studi Slavistici
The 3rd book of Ezra (4th in the Vulgate) was translated from Latin into Church Slavonic along with a number of other Old Testament books at the end of the 15th century. The translation was done at the court of the Novgorod Archbishop Gennadij.
Dmitrii Mikhailovich Bulanin
doaj   +1 more source

Unity or Distinction? Herman Bavinck’s Use of John Calvin and Later Reformed Orthodoxy in His Doctrine of the Two States

International Journal of Systematic Theology, EarlyView.
Abstract This article examines the doctrine of Christ’s two states of humiliation and exaltation in Herman Bavinck’s and John Calvin’s thought, with the aim of illuminating Bavinck’s use of Calvin. The article begins by exploring Calvin’s use of the two states and argues that his treatment of Christ’s descent into hell is an important though ...
Sarah Killam Crosby
wiley   +1 more source

The Last Line

Critical Quarterly, EarlyView.
Beci Carver
wiley   +1 more source

The Incarnational Aesthetic of David Brown☆

International Journal of Systematic Theology, EarlyView.
Abstract The notion of incarnation has historically been a prominent concept for the acceptance of images and the interpretation of art within Christianity. A contemporary proponent of this line of reasoning about the theological potential of art is David Brown, who builds his theology of culture on the doctrine of incarnation. This article presents an
Filip Taufer
wiley   +1 more source