Results 151 to 160 of about 24,321 (171)
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Maqasid, Usul al-Fiqh, and Ijtihad
Abstract Historically usul al-fiqh dominated legal theory and law-making in the Muslim world, and the maqasid were marginalized and remained an addendum to usul al-fiqh. With the renewed rise of maqasid to the center of scholarly attention, questions arose as to whether the maqasid should be treated independently of usul al-fiqh and ...openaire +1 more source
The Place of al-Istidlal bi al-Usul in Classical Hanafi Usul al-Fiqh
2017Al-Tahawi and Al-Karhi usea method of ijtihad which it’s theory was established by Al-Cassas and called al-istidlalbi al-usul. Although this method of ijtihad is not discussed directly inthe next period, it is understood that it is respected in classical hanafitheory.
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The Status of Maqasid al-Shariah in Usul al-Fiqh: An Analytical Study
This analytical study explores the role and significance of Maqasid al-Shari‘ah (Objectives of Islamic Law) within the framework of Usul al-Fiqh (Principles of Islamic Jurisprudence). It investigates how the higher objectives of Shari‘ah—such as the preservation of religion, life, intellect, progeny, and wealth—serve as guiding principles in the ...Dr.Fazail Asrar Ahmed +2 more
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AN ASSESSMENT ON RELATIONSHIP BETWEEN LOGIC, KALAM AND USUL AL-FIQH
2015Logic particularly that of Aristotelian arose with the Greek tradition but it was developed by Muslim logicians from early times in the context of certain specific issues. al-Kindi al-Farabi, Ibn Sina, Ibn Rushd, Semerkandi, Katibi, Ghazali, Razi are some of the important logicians. Logic was not limited to the field of philosophy. Apart from the first
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The Restatement of Usul al-Fiqh: Introducing the New Methodology
SSRN Electronic Journal, 2022openaire +1 more source
An Analytical Reawakening of some Integral Organs of Usul Al-Fiqh
Direct Research Journal of Social Science and Educational Studies (DRJSSES), 2022openaire +1 more source
THE FOUNDATIONS OF USUL AL-FIQH: LEGAL EVIDENCES IN PROPHET‟S TIMES
2015Her ne kadar fıkıh usulü ilmi sonrakidönemlerde teşekkül etmişse de bu ilme ait bazı temel esasları Hz. Peygamber’intasarruflarından çıkarmak mümkündür. Hz. Peygamber kendi sözleri ile vahyi(Kur’an) delil sıralamasında birbirinden ayırmış olmasına rağmen sonrakidevirlerde birbirine yaklaştırma gayretleri söz konusudur.
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