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2014
The purpose of this article is to examine the tradition of writing commentary on one of the most important and controversial Sufi texts, Fus?us? al-H?ikam by Muh?yiddin Ibn al-‘Arabi (d. 1240), who is known as the founder and first-explicator of the teaching of wah?dat al-wujud (the Oneness of Being). This article consists of two main parts.
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The purpose of this article is to examine the tradition of writing commentary on one of the most important and controversial Sufi texts, Fus?us? al-H?ikam by Muh?yiddin Ibn al-‘Arabi (d. 1240), who is known as the founder and first-explicator of the teaching of wah?dat al-wujud (the Oneness of Being). This article consists of two main parts.
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The two foundational doctrines of wujud Allah al-mutlaq (God's absolute existence) and the concept of al-a'yan al-thabita (permanent entities) are what transformed the idea of wahdat al-wujud into a theory. During the Ottoman period, Sufis who had written commentaries on Ibn al-Arabi's (d. 638/1240) Fusus al-Hikam dealt with the issue of predestination
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God and Human in Islamic Metaphysics: Ibn al-Arabi and Wahdat al-wujûd Tradition
Nazariyat İslam Felsefe Ve Bilim Tarihi Araştırmaları Dergisi (Journal for the History of Islamic Philosophy and Sciences), 2014exaly
Der Briefwechsel zwischen Kāšānī und Simnānī über Wahdat al-Wuğūd
Islam - Zeitschrift Fur Geschichte Und Kultur Des Islamischen Orients, 1973exaly
Islamic Moderation Education in the Concepts of Wahdat al-Wujud and Wahdat asy-Syuhud
Jurnal Penelitianexaly
Wujud: A political philosophy of justice and presence in the Arabian Peninsula
European Journal of Women's Studiesexaly
Practicing wujud : A Constellation of sumud in the Fragmented Palestinian Present
Middle East Critiqueexaly