Results 41 to 50 of about 1,286 (149)

Konsep Wahdat al-Wujud dan Wahdat al-Syuhud Menurut Syekh Yusuf Al-Makasari [PDF]

open access: yes, 2022
In Islam, religious beliefs can vary, as well as in the realm of Sufism. Understanding wahdatul form and wahdat as-syuhud for example. These two understandings are often discussed by several Sufism figures, one of which is Sheikh Yusuf al-Makasari.
Maulani, Maulani   +3 more
core   +1 more source

O WAḤDAT AL-WUJŪD: UNICIDADE E PLURALIDADE NA DINAMICIDADE TEOFÂNICA

open access: yesEl Azufre Rojo, 2022
Resumo: Parte de uma pesquisa para minha tese doutoral, este artigo almeja discutir em que medida o conceito de waḥdat al-wujūd retrata o pensamento de Ibn ‘Arabī e se ele pode representar uma concepção monista e panteísta na lógica akbari.
Carlos Frederico Barboza de Souza
semanticscholar   +1 more source

KONSEP WAHDAT AL WUJUD DALAM AJARAN TAREKAT SYATARIYAH DI SURAU AL HANAFI DESA TALANG KEPUH KECAMATAN GANDUS KOTA PALEMBANG [PDF]

open access: yes, 2023
ABSTRAK Wahdat al-Wujud adalah , Wahdat al-Wujud berasal dari dua kata Wahdat yaitu Tunggal dan Wujud yaitu Ada.demikian Wahdatul Wujud adalah kesatuan wujud sebagai kesatuan materi dan roh, hakikat dan bentuk, lahir dan batin, Allah dan Alam ...
MESSY, ANDRIANI
core  

Concept of Ibn Al-Arabi “Wahdat Ul-Wujud”

open access: yes, 2023
This article, in a unique style, highlights the formation and essence of the concept of "Wahdat ul-Wujud" by Muhyiddin Ibn al-Arabi, a thinker who played an important role in the history of Eastern Sufi thought.
Karimov Sohibnazar Karimovich
core   +1 more source

IN THE FOLDS OF TIME: RASHĪD AL‐DĪN ON THEORIES OF HISTORICITY

open access: yesHistory and Theory, Volume 58, Issue 4, Page 20-42, December 2019., 2019
ABSTRACT By focusing on Rashīd al‐Dīn's (d. 718/1318) historiographical oeuvre and here in particular his “History of the World,” this article challenges the usual approach to his Jāmiʿ al‐tawārīkh (Compendium of Chronicles) and argues that his was a deeply pluralistic enterprise in a world with many centers, tremendous demographic change, high social ...
JUDITH PFEIFFER
wiley   +1 more source

Applying Ibn ʿArabī's Concept of Tajallī: A Sufi Approach to Environmental Ethics

open access: yesTeosofia: Indonesian Journal of Islamic Mysticism, 2021
This article examines the Sufi concept of tajallī and its application to environmental ethics. This study usesdescriptive and productive interpretation to analyze the data which are extracted from the main works of Ibn  ͑Arabī, namely Fuṣūṣ al-Ḥikam and ...
Bambang Irawan   +2 more
doaj   +1 more source

Waḥdat al-Wujūd as Post-Avicennian Thought: Comparing Writings on the Basmala by Ibn ‘Arabī and ‘Abd al-Karīm al-Jīlī

open access: yesTeosofi, 2021
The article has a two main aims: situating the (post-)Akbarian ideas in the context of Islamic post-classical, esp., post-Avicennian thought and moving the field of the study ‘Abd al-Karīm al-Jīlī away from the focus on one work, al-Insān al-Kāmil, to ...
Rüdiger Lohlker
semanticscholar   +1 more source

The Concept of Mysticism in Islam and Christianity

open access: yesAl-Albab, 2021
Judging from its origin, there is an opinion that Sufism originates from Islam. Some say that Sufism is influenced by the practices of other religions, such as the practices of Christian priesthood and of other religions. This article aims to examine the
Sahri Sahri
doaj   +1 more source

The Critical Analysis of Mullā Ṣadrā's Burhan al-Siddiqin “the Proof of the Veracious” Based on Two Approaches [PDF]

open access: yesآموزه‌‌های فلسفه اسلامي, 2019
Burhan al-Siddiqin, the Proof of the Veracious is an argument among other arguments for proving the existence of God. According to the principles of hukama (Islamic philosophers), this demonstration is ‘the firmest and most concise proof’ (burhan-e asadd
Ali Arshad Riahi   +2 more
doaj  

Pemikiran Ibn Taymīyah tentang Sharī‘ah sebagai Tujuan Tasawuf

open access: yesTeosofi: Jurnal Tasawuf dan Pemikiran Islam, 2017
Ibn Taymīyah rejects no all doctrines of Sufism although he criticizes some of them. He, for an instance, does firmly refuse altogether the doctrine of waḥdat al-wujūd and fanā’.
Izzuddin Washil, Ahmad Khoirul Fata
doaj   +1 more source

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