Results 51 to 60 of about 10,877,463 (151)

The Concept of Mysticism in Islam and Christianity

Al-Albab, 2021
Judging from its origin, there is an opinion that Sufism originates from Islam. Some say that Sufism is influenced by the practices of other religions, such as the practices of Christian priesthood and of other religions. This article aims to examine the
Sahri Sahri
doaj   +1 more source

WAHDAT-AL- KHAYĀL (UNITY OF THOUGHT): A PSYCHOLOGIST’S RESPONSE TO WAHDAT-AL-WUJŪD (UNITY OF BEING) AND WAHDAT-AL-SHUHŪD (UNITY OF WITNESSING)

Philosophy and Realistic Reflection
The quest to comprehend the nature of reality and the essence of selfhood has long animated metaphysical inquiry across civilizations. The current discourse presents the concept of Wahdat-al-Khayāl (Unity of Thought) as the foundational ontology.
Waqar Husain
semanticscholar   +1 more source

Relasi antara Tuhan dan Manusia Menurut Pandangan Ibrāhīm al-Kurānī

Teosofi: Jurnal Tasawuf dan Pemikiran Islam, 2017
This article describes the concepts of relationship of God and man from theological point of view along with Sufism. It focuses on Ibrāhīm al-Kurānī’s view on the issue.
Frenky Mubarok
doaj   +1 more source

JEJAK-JEJAK PLURALISME AGAMA DALAM SUFISME

Khazanah: Jurnal Studi Islam dan Humaniora, 2019
This article intends to explore Sufism about the pluralism of religion. Khazanah Sufism is known synonymous with the esoteric approach in religion. Through this esoteric approach, the unity of religions or pluralism is very likely to be achieved, because
Ilham Masykuri Hamdie
doaj   +1 more source

The Transimmanence of the Real: Ontological Pluralism in the School of Ibn ʻArabī

Religions, 2023
This paper studies the concept of “ontological pluralism”, developed by Heidegger scholar Iain Thomson, in relation to the waḥdat al-wujūd framework of Ibn ʻArabī’s school. Heidegger’s ontological difference between being and entities, and the definition
Bharatwaj Iyer
doaj   +1 more source

Waḥdat al-Wujūd in The Perspective of Shāh Walī Allāh Al-Dihlawī

Refleksi
This article aims to analyze the thought of Shāh Walī Allāh al-Dihlawī as a Sufi who accepted the doctrine of waḥdat al-wujūd, and reinterpreted it philosophically.
Rifqi Miftahul Amili
semanticscholar   +1 more source

TASAWUF WUJŪDIYYAT: Tinjauan Ulang Polemik Penyesatan Hamzah Fansūrī oleh Shaykh Nūr al-Dīn al-Ranīrī

Jurnal Theologia, 2018
: This paper aims to revisit the polemic between Hamzah Fansūrī and Shaykh and Nūr al-Dīn al-Ranīrī about the apostasy of Wujūdiyyat Mysticism of Hamzah Fansūrī expressed by Nūr al-Dīn al-Ranīrī.
Kiki Muhamad Hakiki
doaj   +1 more source

What can psychoanalysis learn from Sufism?

British Journal of Psychotherapy, Volume 41, Issue 4, Page 744-757, November 2025.
Abstract This paper critically examines psychoanalysis—particularly ego psychology—by contrasting it with Sufism's approach to the psyche. Drawing on the insights of the Sufi teacher and psychiatrist Javād Nurbakhsh, alongside classical Sufi literature, it argues that the Sufi perspective on the psyche provides insights that challenge the paradigms of ...
Ali Yansori
wiley   +1 more source

Wahdat Newsletter, Vol. 2, No. 22 (December 20, 1993)

, 1993
This material from the personal archives of Professor M. Mobin Shorish is made available by the University of Arizona Libraries as part of the Afghanistan Digital Collections.
Islamic Wahdat Party of Afghanistan (UK)
core   +5 more sources

Between Fidelity and Reform: Muḥammad Qāsim Nanotvi's (1833–1880) Rearticulation of Waḥdat al-Wujūd

Teosofia
Muhammad Qasim Nanotvi (1833–1880) is primarily recognized as the founder of the Deoband seminary. His engagement with waḥdat al-wujūd reveals a neglected philosophical project that seeks to reconcile mystical intuition with rigorous metaphysical ...
S. Chowdhury
semanticscholar   +1 more source