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Evaluation of Aggregate Oral Fluid Sampling for Early Detection of African Swine Fever Virus Infection. [PDF]

Viruses
Faburay B, O'Hara K, Remmenga M, Odoom T, Johnson S, Tasiame W, Ayim-Akonor M, Anderson B, Kwabena Amoako K, Holder D, Ping W, Zajac M, O'Donnell V, Xu L, Holland R, Brown C, Levings R, Robbe-Austerman S.   +17 more
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Information About Sexual and Gender Minority Services and Policies on US Hospital Websites.

JAMA
Sandhu S, Liu M, Fok K, Kincaid JWR, Noel WC, Keuroghlian AS.   +5 more
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"now I am a man" : Manhood in William Wordsworth

"now I am a man" : Manhood in William Wordsworth
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65 William E. Connolly: Why I Am Not a Secularist (1999)

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WILLIAM AMES'S CALVINIST AMBIGUITY OVER FREEDOM OF CONSCIENCE

Journal of Religious Ethics, 2005
ABSTRACTReformed Christianity's qualified embrace of freedom of conscience is perhaps best represented by William Ames (1576–1633). This essay explores Ames's interpretation of conscience, his understanding of its relationship to natural law, Scripture, and civil authority, and his vacillation on the subject of conscientious freedom.
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William Ames and the Settlement of Massachusetts Bay

The New England Quarterly, 1966
A MONG the stars which sparkled in Cotton Mather's firmament of New England history was William Ames, a man who never set foot in the New World. To the New England Puritans, Ames was "that profound, that sublime, that subtil, that irrefragable,-yea, that angelical doctor"; and even Cotton Mather had to tax his vocabulary to picture Ames with suitable ...
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The Puritan Natural Law Theory of William Ames

Harvard Theological Review, 1971
This essay is an analysis of the natural law theory of one of the most important of the seventeenth-century Puritan philosophers and theologians, William Ames (1576-1633). Ames' theory of natural law has historical importance because of its contribution to the formulation of fundamental doctrines upon which modern democratic institutions were raised ...
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The Assimilation of Machiavelli in English Thought: The Casuistry of William Perkins and William Ames

Huntington Library Quarterly, 1954
M oRE than thirty years ago Benedetto Croce called for examination of the points of contact between the new Renaissance political thought and the apparently contradictory ideas of the Reformation.1 He thought that the assimilation of Machiavelli's ideas in the West might contain valuable clues as to how such contact had been accomplished.
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