Results 61 to 70 of about 329 (175)
Culture in Motion: Yiddish in Canadian Jewish Life [PDF]
Le vingtième siècle a vu la transformation du Yiddish au Canada: la langue s’est déplacée d’un vernaculaire immigrant, à une langue de haute culture, à une langue d’héritage et à une composante de la culture populaire juive. Cette transformation correspond à un changement de sa vie institutionnelle, notamment de la publication, la littérature, l ...
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Czernowitz: the Jerusalem of Bukovina [PDF]
Cernăuţi, known as Czernowitz in Yiddish, gathered together important personalities in order to debate on the issue of the status of Yiddish. The power and the contribution of the Jews of Bukovina to the culture and spirituality of Bukovina – beyond the ...
Daniel Hrenciuc
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The world of the Jews must have attracted Kolberg, who as an educated member of the intelligentsia must have been conscious of what was happening in Judaism in his times.
Muszkalska Bożena
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„Nowy rok, nowe kłopoty. Trzeba się znów wypłakać przed towarzyszem Gołombem”
The YIVO Archive in New York contains a number of letters from the years 1926–1927, which were sent by students of the Yiddish Teachers’ Seminary in Vilnius to its director, Abraham Gołomb.
Anna Szyba
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Forays into a Digital Yiddishland: Secular Yiddish in the Early Stages of the Coronavirus Pandemic. [PDF]
Margolis R.
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The article focuses on the analysis of various kinds of cultural transfer in the translation of a Yiddish text from the 18th century into Czech. The main intention is to confront the functional skopos-theories and the hermeneutic approaches with a highly
Marie Krappmann
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Continuity of Early Intervention Services in New York City During the COVID-19 Pandemic. [PDF]
Kasamba S +5 more
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This article offers a gendered and intersectional reading of Zibn vayzn mansters fun Roym (1676/77), Jacob ben Meir Maarssen’s Yiddish edition of The Seven Sages of Rome.
Achim Schmid, Ruth von Bernuth
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Elye ha-novi and the vampire in Old Yiddish (and Judeo-Italian). A historiola and its history
There are a number of Yiddish manuscripts – some also with Hebrew or Judeo-Italian – and printed books that evince the existence of magical practices among Ashkenazi Jews in the Middle Ages and the Early Modern period.
Claudia Rosenzweig
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How to Create a Hebrew Reader? Olam Katan (1901-1904) and the Young Hebrew Reading Public. [PDF]
Jagodzińska A.
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