Results 41 to 50 of about 329 (175)

Henri Lefebvre and the spatial revolution that never ends: Towards the reconciliation of anarchist and Marxist approaches in geography?

open access: yesTransactions of the Institute of British Geographers, Volume 51, Issue 1, March 2026.
Abstract It is widely accepted that Henri Lefebvre's Marxism had anarchistic traits, but few have tried to specify what these traits are, or what they mean. This paper argues that Lefebvre's work should be seen as first and foremost an anti‐authoritarian theory that uses space, rather than a spatial theory.
Hamish Kallin
wiley   +1 more source

Henry Shoshkes, un voyageur juif polonais entre les deux guerres

open access: yesRecherches & Travaux, 2016
In Poland, between the two World-Wars, a Jewish elite emreged, cutured and secular, as fluent (and sometimes more) in Polish as in Yiddish. Khaim (Henry) Shoshkes (1891–1964), a representative of this double culture became well-known during that period ...
Judith Lindenberg
doaj   +1 more source

Erving Goffman at 100: A Chameleon Seen as a Rorschach Test within a Kaleidoscope

open access: yesSymbolic Interaction, Volume 49, Issue 1, Page 3-47, February 2026.
The 100th anniversary of Erving Goffman's birth was in 2022. Drawing on his work, the Goffman archives, the secondary literature, and personal experiences with him and those in his university of Chicago cohort, I reflect on some implications of his work and life, and the inseparable issues of understanding society.
Gary T. Marx
wiley   +1 more source

Jidysz – angielski – polski. Problemy przekładu i pamięci

open access: yesPoznańskie Studia Polonistyczne. Seria Literacka, 2014
The article presents selected translations of Yiddish literature into English, focusing on the influence of translator’s choices on forming the topography and realities of life in Poland before the Second World War.
Monika Adamczyk-Garbowska
doaj   +1 more source

A Man Fighting a Lion: A Christian 'Theme' in Yiddish Epics

open access: yesInterfaces: A Journal of Medieval European Literatures, 2018
During the medieval and early modern periods, lions served as a common motif in Ashkenazic Jewish culture, bearing diverse symbolism. Also in literature written in Yiddish, the vernacular language of Ashkenazic Jews, lions were often mentioned.
Oren Roman
doaj   +1 more source

Singing Off the Road to Life: The Threat of Sonic Delinquency in the Early Soviet Union

open access: yesThe Russian Review, Volume 85, Issue 1, Page 7-22, January 2026.
Abstract During the New Economic Policy, Bolshevik activists and the public alike shared a fixation on singing criminals and young delinquents. It saturated stories of criminality and moral or social reform, from newspapers to sociological literature and even one of the first Soviet sound films.
Elizabeth Abosch
wiley   +1 more source

“The breakfast for real toilers”: Commodification practices and the enregisterment of local language in the post‐industrial Ruhr Area

open access: yesJournal of Linguistic Anthropology, Volume 35, Issue 3, December 2025.
Abstract This article examines how commodification practices of Ruhrdeutsch, a formerly stigmatized variety, contribute to local language awareness and enregisterment. Following the decline of the Ruhr Area's heavy industry and the shift from the secondary to the tertiary economic sector, companies have discovered the value of local marketing ...
Nantke Pecht
wiley   +1 more source

Sabine vs. Aviva: Translation and Popular Fiction in Yiddish and Hebrew

open access: yesYod
In late 1946, an unusual case came before Judge Eliezer Malhi in Tel Aviv. Journalist Yehuda Ya‘akovi (Novik) sued publisher Alexander Mozes and distributor David Topel for publishing Aviva, a popular serialized novel in Hebrew.
Naomi Brenner
doaj   +1 more source

Pent Nurmekund as the translator of Yiddish folksongs into Estonian

open access: yesNordisk Judaistik, 1994
One can often hear the question: are there any Jews in Estonia at all? And if there are, is there any reason to speak about Estonian Jewry in the sense we speak about Polish, Lithuanian, Galatian Jewry? Indeed, Estonia has never been a “traditional” land
Anna Verschik
doaj   +1 more source

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