THE HISTORICAL MEANINGS OF THE TERM TATAR: A CRITICAL AND COMPREHENSIVE EXAMINATION
Золотоордынское обозрениеThis article is a critical and comprehensive examination of the historical meanings and uses of the term Tatar, drawing on a broad range of primary sources.
Joo-Yup Lee
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Review of Alan J. K. Sanders, 'Historical Dictionary of Mongolia' [PDF]
, 2005 Lane, George
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A hydromorphic reevaluation of the forgotten river civilizations of Central Asia. [PDF]
Proc Natl Acad Sci U S A, 2020 Toonen WHJ +6 more
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Religion and Chinese Society. Vol. I: Ancient and Medieval China Vol. II: Taoism and Local Religion in Modern China. Edited by John Lagerwey. Hong Kong: The Chinese University Press and Ecole Francaise d’Extreme-Orient, 2004. [PDF]
, 2005 Book ...
Palmer, DA
core
Temüçin Ne Zaman Çinggis Kagan/Han Ünvanını Aldı?
Journal of Universal History StudiesTemüçin’in doğum tarihi üzerine birçok araştırma mevcut olmasına rağmen Çinggis Kagan/Han olduğu yıl hakkında pek çalışma yapılmamıştır. Bu konuda detaylı bir inceleme sonucu edinilmemiş bilgiler araştırmacılar tarafından tercih edilmekte ve çeşitli ...
Çetin Kaya
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The Term of the “Tatar-Mongols/Mongol-Tatars”: The Ethnic or Political Concept? An Experience of the Source Study and Conceptual Analysis » [PDF]
Золотоордынское обозрение, 2016 In recent years, researchers have begun to pay greater attention to the ethnic aspects of the Great Mongolian State’s formation at the turn of the 12th–13th centuries. However, a key problem of this period still remains controversial.
D.M. Iskhakov
doaj
Beyond Borders: Mindol Qutuɣtu and His Early Approach to Combined Medical Practice
ReligionsThe spread of Tibetan Buddhism in Mongolia brought with it a wealth of Buddhist knowledge. Over time, Mongolian scholars and practitioners engaged with this knowledge and produced numerous works encompassing Buddhist learning, particularly in medicine. A
Tsetsenbaatar Gunsennyam +3 more
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Geser Khan, Chinggis Khan or an Archetypal War Deity?
When the Mongols converted to Buddhism in the late sixteenth and early seventeenth centuries, they adopted equestrian deities of Central Asian origin, venerating them for bringing health, wealth, happiness, and success in war. These deities were re-contextualized within Mongol heroic culture as archetypes of valor, strength, and power.
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Ein Feldherr als Identitätsstifter? Zum Vergangenheitskult in der postkommunistischen Mongolei [PDF]
, 2008 Koller, C
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Early policy actions and emergency response to the COVID-19 pandemic in Mongolia: experiences and challenges. [PDF]
Lancet Glob Health, 2020 Erkhembayar R +8 more
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