Care and COVID 19: Lessons for liberals and neoliberals
Abstract Within the liberal political traditions, care is regarded as a private matter, a problem of ethics rather than justice. Social justice is framed as an issue of economics (re/distribution), culture (recognition) and/or politics (representation).
Kathleen Lynch
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Participant Engagement, Epistemic Injustice, and Early-Phase Implanted Neural Device Research. [PDF]
Levy L, Feinsinger A.
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Patients, clinicians and open notes: information blocking as a case of epistemic injustice. [PDF]
Blease C +4 more
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Why do some women choose to submit to their husbands in marriage? In anthropology, the paradox of ‘chosen submission’ has famously been explored by Saba Mahmood. Her work amongst Egyptian women donning the veil in the Islamic da'wa movement spotlights the notion of ‘piety’ to explore how devotion to God can act as a powerful motivator of human ...
Naomi Richman
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I'm still here and my opinion matters: a scoping review on the experience of epistemic injustice among people living with dementia. [PDF]
Calabrese L +9 more
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Automated opioid risk scores: a case for machine learning-induced epistemic injustice in healthcare. [PDF]
Pozzi G.
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Putting the Femme in Feminist: Trans Feminism and the ‘Male Lesbian’ in the American Second Wave
ABSTRACT A slur, a joke or a post‐structuralist case of mistaken identity. To the extent that the male lesbian has been discussed, she has figured dismissively. Yet throughout the period historicised as American feminism's second wave, potentially thousands of trans femmes organised under this identity. Despite being entirely overlooked in scholarship,
Aino Pihlak, Emily Cousens
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Fundamental issues in epistemic injustice in healthcare. [PDF]
Nielsen KM, Nordgaard J, Henriksen MG.
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Stigma, epistemic injustice, and "looked after children": The need for a new language. [PDF]
Fieller D, Loughlin M.
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‘The Bethune College Sensation’: Gender, Archive and Radical Passivity
ABSTRACT This article explores the student protests at Bethune College, Calcutta, on 3 February 1928, against the Simon Commission, a British parliamentary delegation that excluded Indian representation. On this day, female students staged a quiet but radical act of defiance by refusing to attend classes, sign apologies or vacate their hostel, despite ...
Meghmala Bhattacharya
wiley +1 more source

