Results 181 to 190 of about 198,625 (295)

Metaethics and the Functions of Moral Language

open access: yesPhilosophy and Phenomenological Research, EarlyView.
ABSTRACT Metaethics has long included debates about the function of moral discourse. Some have argued that moral statements express our attitudes, others that they serve as prescriptions for how to act, still others that they describe moral facts or properties.
Amie L. Thomasson
wiley   +1 more source

Argumentatively Navigating Deep Disagreements

open access: yesPhilosophy and Phenomenological Research, EarlyView.
ABSTRACT When disagreements cut deep, epistemic agents face a predicament. Although disagreements have been widely hailed for their epistemic benefits, deep disagreements are often plagued with argumentative hurdles preventing the attainment of such epistemic goods.
Jordi Fairhurst
wiley   +1 more source

Editorial: Beauty and the mind: cognitive science of the sublime. [PDF]

open access: yesFront Psychol
Lucchiari C, Vanutelli ME, Echarri F.
europepmc   +1 more source

An Account of Luck, Fortune, and Fate

open access: yesPhilosophy and Phenomenological Research, EarlyView.
ABSTRACT Luck is one of our most important concepts. In this article, I first argue that extant accounts of luck are deeply flawed. I then argue for a hybrid account of luck that is based around the difference between skill‐based and non‐skill‐based events.
Jesse Hill
wiley   +1 more source

Fittingness and Bioethics

open access: yesRatio, EarlyView.
ABSTRACT In bioethics, two sorts of normative categories are commonly used. These can be split into two families: the deontic categories, such as ‘right’, ‘ought to’ and ‘requirement’, and the evaluative categories, including ‘good’, ‘bad’, ‘better than’ and ‘the best’. While other normative concepts such as ‘virtue’ and ‘vice’ have also been discussed,
Ronan Ó Maonaile, James Hart
wiley   +1 more source

Toward a “strong” normativity of fear in Hans Jonas and Aristotle

open access: yesThe Southern Journal of Philosophy, EarlyView.
Abstract What does it mean to say that one “ought” to undergo an emotion? In The Imperative of Responsibility, Hans Jonas provocatively asserts that twentieth‐century citizens “ought” to fear for the well‐being of future generations. I argue that Jonas's demand is not straightforwardly reducible to claims about the fittingness, expedience, or aretaic ...
Magnus Ferguson
wiley   +1 more source

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