Heidegger and Levinas on the phenomenology of the hand: Between work and gesture
The Southern Journal of Philosophy, EarlyView.Abstract This article explores how Heidegger and Levinas develop distinct phenomenological accounts of the hand. Both thinkers refuse to treat the hand as merely an anatomical organ, instead viewing it as an essential dimension of human existence. Yet their interpretations diverge sharply. In the first section, I show how Heidegger grounds the function
Cristian Ciocan
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Laughter as a Subject and a Tool for Interdisciplinary Investigations in Philosophy and Neuroscience. [PDF]
Eur J NeurosciSugano VT +3 more
europepmc +1 more source
The New Yearbook for Phenomenology and Phenomenological Philosophy [PDF]
, 2019 openaire +1 more source
The Southern Journal of Philosophy, EarlyView.Abstract This article reinterprets Levinas's account of ethical subjectivity by centering the temporality of the pas encore (“not yet”) and drawing on new materials in Œuvres complètes. I argue that, in Totality and Infinity, eros and ethics are internally continuous: eros generates a responsible not yet of time, secured by fecundity and oriented to ...
Huaiyuan Zhang
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Seriality and style: The embodiment, perception, and normalization of collectives
The Southern Journal of Philosophy, EarlyView.Abstract Within existential phenomenology, both seriality and style have been drawn on to theorize the embodiment and perceptibility of (social) ontological differences. While style refers to how we encounter the world and others not in the abstract, but as immediately and intuitively meaningful, seriality is a form of collective being that pertains to
Tris Hedges
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"Just Dive Right In!" Nurse Leaders' Experiences of Challenging Times in Clinical Settings: A Phenomenological Study. [PDF]
J Healthc LeadershSkogøy KK, Johnsen AMA, Honkavuo LK.
europepmc +1 more source
Understanding and truth in Hannah Arendt: The critical reception of the Eichmann trial and the will
The Southern Journal of Philosophy, EarlyView.Abstract This article highlights a shift in Hannah Arendt's intellectual development regarding the will during the 1960s, traced into the early 1970s when she focused on thinking, willing, and judging. I argue that this change was driven by reactions to her report on Adolf Eichmann's 1961 trial in Eichmann in Jerusalem (1963).
Andrew Song
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Correction: The spiritual core of the hard problem: consciousness as foundational, not emergent. [PDF]
Front PsycholArora A.
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The Southern Journal of Philosophy, EarlyView.Abstract Foucault states that escaping from Hegel “requires knowing to what extent Hegel, insidiously perhaps, is close to us; it requires knowing what remains Hegelian in that which allows us to think against Hegel, and measuring to what extent our maneuvers against him are perhaps a ruse he has set for us, at the end of which he awaits us, motionless
Bruce Baugh
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The Scholar Imprisoned: Young‐Bok Shin's Decolonial Thought Against (Sub) Imperialisms in East Asia
Sociological Forum, EarlyView.ABSTRACT This article reads Young‐Bok Shin (1941–2016) as a decolonial thinker who theorized transformative worldmaking from the standpoint of the oppressed, rooted in the historical experiences of East Asia. Against the (sub)imperial “logic of sameness” that structures colonial modernity in his social world, Shin advances gongbu (studying) as a ...
Veda Hyunjin Kim
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