Results 11 to 20 of about 2,761 (196)
The appropriation of the book of Jonah in 4th century Christianity by Theodore of Mopsuestia and Jerome of Stridon [PDF]
: The book of Jonah (c. 430 – 330 BCE ) is one of the Old Testament books that was received in its Septuagint version in Early Christianity. This paper deals with the two earliest extant commentaries on the book of Jonah : the Greek commentary by ...
Katharina Bracht
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Features of the View of Theodore of Mopsuestia on Prophetic Revelation
Одна из основ герменевтического метода, с помощью которого раскрывается пророческий текст,- концепция пророческого откровения. От взглядов экзегета на этот вопрос, как правило, зависит набор методов, а главное, логика и стратегия разбора ...
Б. Тимофеев
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This paper explores the life and work of Theodore of Mopsuestia, a key exponent of the Antiochene school of biblical interpretation. After providing biographical background situating Theodore as a student of Libanius and Diodore of Tarsus, the article ...
Ion-Sorin Bora
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Tradition and Innovation: Baptismal Rite and Mystagogy in Theodore of Mopsuestia and Narsai of Nisibis [PDF]
In Tradition and Innovation , Nathan Witkamp convincingly argues that Narsai of Nisibis’ (d. ca. 503) baptismal rite and mystagogy, as portrayed in his Liturgical Homilies 21-22, is much less dependent on Theodore of Mopsuestia as has previously been ...
Nathan Witkamp
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Новозаветная интерпретация ветхозаветных пророчеств стала методологической основой христианской экзегезы текстов Ветхого Завета. Традиционно авторитет Христа и апостолов всегда оставался незыблемым для толкователей. Однако в конце IV в.
Борис Тимофеев
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Messianic Meaning in Psalms 2, 8, 44: the View of Diodorus of Tarsus and Theodore of Mopsuestia
Цель статьи - реконструкция экзегетических принципов толкования диодором Тарсийским и Феодором Мопсуэстийским мессианских текстов в псалтири. Эти толкователи известны критическим подходом к прямой мессианской интерпретации пророческого провозвестия ...
Борис Тимофеев
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Theodore and Diodore’s heritage: the Greek original, Syriac and Latin translations [PDF]
The article researches the Christological fragments from the writings of Diodore of Tarsus and Theodore of Mopsuestia, preserved both in the Greek original and in the Syriac and Latin translations.
Evgenii Zabolotnyi
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Abstract This article examines the phrase “light from light” in the 4th‐century Nicene and Nicene‐Constantinopolitan creeds. The article begins by presenting the earliest use of light as a metaphor for Christ and his agency, as well as examples of similar language outside “orthodox” Christianity. It goes on to examine the meaning and use of “light from
Maria Munkholt Christensen
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Abstract This essay asks in what ways modern (i.e. twentieth‐century) philosophy can either make use of Origen or inform our reading of him. It argues in the first section that the predominantly exegetic method of Origen makes it difficult for analytic philosophy to accommodate his reasoning.
Mark J. Edwards
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To interpretation of Syrian notions PARṢŌP̄Ā and QNŌMĀ (based on the Ishodad of Merv’s commentary on the Gospel of Matthew) [PDF]
The article is devoted to the specifics of the interpretation of the Syrian notions parṣōp̄ā and qnōmā, which are analogous to the Greek notions πρόσωπον ‘face’ and úπоστασις ‘person’.
Zinovkin Alexander
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