Results 11 to 20 of about 17,640,494 (142)

Manifestation of translational principles in some Old Church Slavonic and Croatian Church Slavonic translational patterns [PDF]

open access: yesSlovo : časopis Staroslavenskoga instituta u Zagrebu, 2010
Člankom se predstavljaju dosadašnji važniji radovi o prevođenju na hrvatski crkvenoslavenski (u prvome redu Josipa Vrane i Josipa Leonarda Tandarića), a koji su nastali na osnovi istraživanja provedenih na korpusima oblikovanim s obzirom na sadržaj teksta (evanđeoski tekstovi, posljednice, obrednički tekstovi). U tim se istraživanjima najveća pozornost
Vukoja, Vida, Vida Vukoja
core   +3 more sources

The verb osvetiti in the mining code [PDF]

open access: yesJužnoslovenski Filolog, 2019
Enacted in 1412 by Serbian Despot Stefan Lazarević, the Mining Code came down to us in two versions, a Cyrillic copy made in the late 16th century and a Latin-alphabet transliteration from 1638, as well as in several translations into Ottoman ...
Loma Aleksandar B.
doaj   +1 more source

The meaning of the Croatian Church Slavonic stem smêr- and translation into Old Church Slavonic [PDF]

open access: yes, 2008
Semantička raščlamba biblijskih primjera hrvatskocrkvenoslavenske osnove sъmêr- provedena na osnovi njezine morfologije i scenarija izrečenih prirodnim semantičkim metajezikom pokazuje da se grčka osnova ταπειν- značenjski razlikuje od svojega prijevoda,
Lučić, Vida
core   +1 more source

Повесть о Феодорите Кольском
(The Tale of Feodorit Kol'skij)

open access: yesPoljarnyj Vestnik: Norwegian Journal of Slavic Studies, 1998
This is a biography written by Prince A. M. Kurbskij about his spiritual father, Feodorit Kol'skij. It is the only work dedicated to Feodorit in the Old Russian literature.
V. V. Kalugin
doaj   +1 more source

The Church Slavonic lives of st. Vitus [PDF]

open access: yes, 1973
Slikovni prilozi uz članak: Praški glag. odlomak Službe sv. Vidu, Muka sv. Vida iz Uspenskog zbornika po izdanju A. I. Sobolevskoga, Muka sv. Vida u Zagrebačkom pasionalu MR 164 iz 10. ili 11. v.)The Church Slavonic lives of st.
Matějka, Ladislav
core   +1 more source

Medieval Slavic Translations of the "Miracles of Saint Menas": Sources and Textual Problems

open access: yesVox Patrum
A collection of miracles attributed to St Menas appeared in medieval Old Church Slavonic literature as a result of contacts between Orthodox Slavs in the Balkans and Byzantine Christian literature. By the 10th century, at least two distinct translations
Jan Stradomski
doaj   +1 more source

Cyrillo-Methodian and Old Church Slavonic translation in Croato-Glagolitic transcripts [PDF]

open access: yes, 1986
Biblijski tekstovi spadaju u najstarije i najznačajnije ćirilometodske prijevode koji su najvećim dijelom sačuvani u glagoljskim brevijarima i misalima.
Grabar, Biserka, Biserka Grabar
core   +1 more source

Cultural Words in Sacral Text and their Translation: Linguistic and Extra-Linguistic Factors

open access: yesRussian journal of linguistics: Vestnik RUDN, 2019
The purpose of this article is to study the issue of key features of the so-called cultural words (realia) in sacred texts (the Bible is taken as an example) as well as a distinctive nature of their cross-language transfer.
Georgy T Khukhuni   +2 more
doaj   +1 more source

CHARACTERISTIC FEATURES OF PARATEXTS IN UKRAINIAN TRANSLATIONS OF THE HOLY SCRIPTURES [PDF]

open access: yesВісник університету ім. А. Нобеля. Серія Філологічні науки
The current paper aims to present linguistic, pragmatic, and sociocultural features of the paratexts of the Peresopnytsia Gospel and five complete Ukrainian translations of the Holy Scriptures.
Oksana V. Dzera
doaj   +1 more source

The language problem of the "Longer Christian Catechism" by st. Philaret (Drozdov) and the text’s reception in the early 20th century with teaching aids compiled by priest Ioann Zhilov as an example [PDF]

open access: yesВестник Православного Свято-Тихоновского гуманитарного университета: Сериа III. Филология
The problem of selecting an appropriate language for the Longer Christian Catechism remained a central concern throughout the entire process of composing the book, from 1823 to 1839, alongside doctrinal questions.
Natalia Mamlina
doaj   +1 more source

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