Results 71 to 80 of about 23,592 (228)
Euthyphro and the Logic of Miasma [PDF]
, 2019 Euthyphro is a Socratic interlocutor claiming enormous religious expertise, while his portrayal in the eponymous dialogue raises questions the reliability of his beliefs.
Eckert, Maureen
core
Greco-Persian wars: View from Persia
Ученые записки Казанского университета: Серия Гуманитарные науки, 2017 The aim of this paper is to examine some of the evidences, both Old-Persian and Greek ones, which can reflect Persian views on the Greco-Persian wars. The paper is based on the comparative analysis of the Persian epigraphic material and Greek literary ...
E.V. Rung, E.A. Venidiktova
doaj
Au nom du père : la malédiction paternelle en Grèce ancienne
Cahiers Mondes Anciens, 2014 From the poems of the Epic Cycle (Oedipodia, Thebaid) and the Greek tragedies (Aeschylus, Sophocles and Euripides), this article deals with the forms and the expression of the paternal curse in the Greek myths through the examples of Oedipus, Theseus and
Jean-Baptiste Bonnard
doaj +1 more source
Sondheim and Weidman’s unintended trilogy
Critical Quarterly, Volume 66, Issue 4, Page 79-99, December 2024.
Kasia Boddy
wiley +1 more source
Reception of the values of the Aeschylus drama and mnemonic imprints by ancient tragedy spectators. [PDF]
Open Res Eur, 2022 Mastrothanasis K, Grammatas T.
europepmc +1 more source
The Xenoi and Greeks between Opposition and ‘Hybridization’.
Humanitas, 2019 The paper examines the opposition between Greeks and the so-called Others (foreigners, barbarians, etc.) as represented in Aeschylus’ surviving plays. This antithesis has become a major focus of scholarly interest not only in philological studies, but ...
Stefano Amendola
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Does Nature Have Rights? Ethical Implications in Ecology [PDF]
, 2012 In this essay, the author approaches the question \"Does Nature Have Rights ? \" from an ecofeminist perspective, using Aeschylus\' The Eumenides as emblematic of resignifying woman/nature as nonsubject, and working primarily from Val Plumwood\'s ...
Bitney, Kate
core +1 more source
AESCHYLUS’ PANDORA — HELEN IN THE AGAMEMNON
Akroterion, 2012 The myth of Pandora forges the identity of the Bad Wife, the Deathly Bride who brings calamity to the peaceful society of men. The construction of the first Woman who is also the first Bride and therefore the prototype for all Brides, contributes to the ...
A. Doyle
doaj +1 more source
Moral anger, but not moral disgust, responds to intentionality [PDF]
, 2011 We propose that, when people judge moral situations, anger responds to the contextual cues of harm and intentionality. On the other hand, disgust responds uniquely to whether or not a bodily norm violation has occurred; its apparent response to harm and ...
Giner-Sorolla, Roger +1 more
core +2 more sources